Friday, September 22, 2017

Fifty State Bucket List Blog # 5 - Ketchican - A City of Monuments

September 13, 2017 Ketchikan, Alaska – Bucket List Blog # 5

Ketchikan – The Road Not Taken

I have always loved Robert Frost’s poem “The Road Not Taken” – especially the last line that says, “And I took the one less traveled and that has made the difference.” Although I am by upbringing not inclined to stray too far from the beaten path, there are times when I feel the need to do something a little differently. I have found that this makes me far more flexible and open minded and often puts wonderful serendipities into my life that are always among some of my favorite memories. I don’t actually plan these things, but when it appears I may be lost or encounter what some might think is negative, I cautiously welcome it and follow it through to the end. Such was my experience in Ketchikan.
            As I walked toward the visitor’s center located on Front St. that overlooks the Ketchikan harbor, I saw a typical fishing village. Quaint, commercial fishing boats bounced in the harbor waters with two giant cruise ships towering over them to create a postcard image of the two major economies that support the people there – commercial fishing and tourism. I stood on Front Street looking at my map and the city thinking about what I was going to do. I had taken one organized tour in Juneau, but had chosen to see Sitka on my own. I was glad I had done that and planned to do the same in Ketchikan. Find the library and free Wi-Fi, and then do the self-guided two mile walking tour through the city followed by some Christmas shopping before returning to the ship.
There was one problem, however. Our time in Ketchikan was the shortest of all the port stays and the city was bigger than Sitka. As I stood there deciding what to do, I saw a small van that said “free shuttle” into the city. Today, I would ride. When I stepped on the bus, I asked the driver, “where is the library and free Wi-Fi?” She told me that the library was on the other side of the island and she did not go there. She said there was free Wi-Fi at the McDonald’s in the Plaza that was one of her last stops. What to do? An opportunity for “the road not taken.” I got off the shuttle at the first stop in front of the Totem Pole Museum. The Museum was located atop a hill in a wooded area fed by Ketchikan Stream which was filled with salmon. The bus driver said that residents were free to fish there as well as the harbor and suggested that I have a look at it before going into the Museum. The stream was clear and cold and filled with large salmon. Impressive. I walked up the hill and entered the Museum.
After I purchased my ticket, the clerk told me the group coming in was a private group and I could surreptitiously enjoy the commentary. I recognized the group as one from the Eurodam. The narrator was Tlingit and shared stories about the totem poles by referring to her own heritage. As I listened to her, I realized I had heard all of this from Mame in Glacier Bay, so I walked around the corner and began reading about the exhibits on display as the narrator’s voice became more distant. These exhibits were ancient pieces found all over the area and preserved like the ancient mummies of Egypt. As I read and looked at the displays, the totem pole culture of the Tlingit began to come to life.
Unlike the members of the Iroquois Confederacy, the Tlingit believed in ownership of property and the accumulation of wealth and the totems were the expression of this. Elaborate totems were placed in front of the plank houses that lined the harbor to tell the history of the clan that lived there.  Other totems recorded the potlatches of a village chieftain to establish his status as a powerful member of the community. Potlatches were celebrations of a birthday, wedding or successful salmon run. There was gift giving, but gifts were given by the hosts to the attending guests – a way of showing a higher rank than others in the community. But potlatches were more than just celebrations, they were also religious rituals.
After Christian missionaries arrived in the 19th Century, the practice of the potlatch disappeared along with all the other aspects of the Tlingit culture during the time of assimilation. I stood looking at the houses as they looked in the 19th Century; I became aware of someone standing behind me. I turned and saw a man with silver white hair who looked a lot like Kenny Rogers. He must have been reading my mind because he pointed to some of the plank houses and said, “Those houses with the horizontal planks and windows show the influence of the missionaries.” That was all he said and then he turned and walked away leaving me thinking of the blanket destruction of a people and all their monuments that kept their stories and history alive.  I left the Museum thinking about Frost’s poem. I had taken the road less traveled and because of that I had a new perspective on some of the challenges we are facing in our polarized society today.
That night, I went to the evening trivia and, as usual, played with a group from Seattle. After the game ended one of the men in the group chose to ask me about my thoughts on the Confederate monuments. I suppose he asked me because he knew I was from Kentucky. After my encounter at the Museum, I had spent a lot of time thinking about this very thing. I said the following, “I think all people’s monuments belong in a museum, not on display to be idolized. Every culture struggles with good and evil and many times when one group of people overcome another and establish dominance, the stories become distorted and the concept of what is good and what is evil changes based on who won. It is the responsibility of the leaders to tell the stories with compassion and honesty so their descendants can sort out the lessons of history and decide what they believe to be good and evil.” That’s all I said. The man acknowledged my comment with a nod of his head and a tight smile. The rest was silence.



Sunday, September 17, 2017

Bucket List Blog - Sitka A City of Many Faces

Sitka
50 State Bucket List #4
                                                                                                                            
The first thing I asked the bus driver who shuttled us to the Old Town section of Sitka was, “where is the house where The Proposal was filmed?” To my amazement and dismay, she told me the movie was filmed in Massachusetts for budget reasons. After my anger dissipated and I began to learn the history of the settlement of Sitka, it became apparent that Hollywood still exploits and misrepresents Alaskan natives for profit under the guise of entertainment.
I chose to do my own walking tour of the city to gain insight into the character of the present city while learning about its settlement. Sitka’s history is unique among Alaskan cities because the Russians were the first to occupy this area when explorers came to hunt seal and sea otter for their valuable furs. Settlement meant taking over not only the land but conquering the people who already lived here.
 The Tlingit were well-settled in Shee At’ika’ when Russian fur traders first came to their homeland in the 18th Century. The Tlingets were welcoming but wary of the traders who brought desirable items such as iron tools and cotton clothing but who violated territorial claims. Because the Tlingit believed in ownership of property they resisted the efforts of the Russians and successfully drove them from the land in 1802. In 1804, however, the Russian Baranov returned with battleships fortified with a crew of Haida slave warriors and drove the Tlingit back at the Battle of Sitka to raise the Russian flag and establish a foothold here.  In repeated fashion of the stories of Manifest Destiny, American businessmen and Christian missionaries soon followed. The initial church that had the most impact, however, was the Russian Orthodox Church.
The original St. Michael’s Cathedral was designed by Bishop Innocent and constructed between 1844 and 1848 with funding from a Russian-American Company. The bell tower atop the magnificent structure can be seen from almost any point in Old Town. After the Russians left in 1867, the Church continued due to the conversion of so many Tlingit to the faith. The Tlingit had been drawn to the Church that offered education and instruction using their native language.
 In 1867, the Russians sold the territory to the United States due to the fact that overfishing and hunting had made the territory unprofitable for them. Castle Hill, once a Tlingit village was turned over to the United States in a flag raising ceremony in October of 1867. That’s when the Tlingit, like other indigenous people living in US occupied land became subject to the boarding school system and the loss of their language, religion and everything Tlingit. Large numbers of the Tlingit converted to the Russian Orthodox Church at that time rather than lose their language in the American boarding schools. The Russian Orthodox Church is still strong in Sitka today even though most of the Russians left after the United States took over the territory. The devotion to the Church is illustrated by the actions of the people when an inferno created by a fire in downtown Sitka destroyed the Church’s Bell Tower and Clock.
The townspeople had managed to save most of the Church’s icons and property before the fire consumed the building. Soon after the fire, workers meticulously reconstructed the Clock and Bell Tower using drawings that had been prepared as part of an Historic Buildings Survey. The building is a beautiful centerpiece to the table of Old Sitka, inviting all to come have a taste of the unique flavor of the city. Other historic buildings, however, left a bitter taste in my mouth like the Russian tea served by park rangers outside the Russian Bishop’s House. 
When Russian officials transferred ownership of Alaska to the United States and the American flag was raised on Castle Hill – the site of the Battle of Sitka- native children were compelled to leave their villages and abandon their cultural traditions that left a void in this proud native culture that resonates even today. The school’s emphasis on self-improvement, however, helped to foster a political movement known as the Alaskan Native Brotherhood (ANB) and Alaskan Native Sisterhood (ANS) which have played an instrumental role in fighting discrimination and securing political as well as land rights for Alaska’s native people.  
 Both these organizations have fought for and attained Workmen’s Compensation rights and the right of Native children to attend public school. In 1929 The ANB/ANS initiated what became the first Alaska Native land claims suit. As more lands are returned, there has become a movement of collaboration with the United States Forest Service and the Native Alaskans to begin projects to protect this giant wilderness that is home to not only native cultures but also home to plant and wildlife that needs the respect and treatment that the natives know how to give in order to do this. There are also many plants and herbs growing here that the Tlingit know how to use for their medicinal value, and many of these treatments are gaining respect among medical professionals all over the world.   

During my discussion with Mame at Glacier Bay, I had asked her about native health issues and traditional versus western treatments. Mame told me that the most serious health threat today is cancer and that natives have a choice whether to use native herbal treatments or the harsh chemo and radiation therapies of western medicine. She said she had two uncles who had cancer and chose the herbal treatments. “They were able to live and work with the disease for many years before their death”, she said. Returning to native herbal health care and sharing that with the western world is a gift given to us by this once proud and prosperous culture. I was reminded of what we have given to them in return in an incident atop Castle Hill which will be featured in the next blog.

50 State Bucket List Blog

Glacier Bay National Park
                                                               Bucket List Blog #3
Tuesday, September 12, 2017
I had gone to bed early Monday evening in anticipation of the early arrival at Glacier Bay National Forest. There are no roads leading into the country’s largest wilderness aA nd only 2 cruise ships are allowed in the area at a time. Glacier Bay is a homeland, a natural lab, a wilderness, a national park, a United Nations Biosphere Reserve, and a world heritage site.
In the 1600’s there was no Glacier Bay – only a huge sheet of ice flowing from the Fairweather Mountain Range – the tallest coastal mountain range in the world. At the base of this dormant sheet of ice the indigenous Tlingit made their homes harvesting salmon at a summer fish camp and making their homes there during the winter. From spring to fall, they traveled extensively harvesting the resources they would need to sustain them through the long winter. In 1750 the massive glacier broke loose and forced them from their homeland. The Glacier receded five miles leaving what is now known as Glacier Bay. As the ice melted the resilient Tlingit returned, claiming Glacier Bay as their homeland. Today 800 Tlingit live in the village of Hunta that was given to them by the federal government and there they live telling their stories and teaching their children the Golden Rule – respect.
I was privileged to speak with a Tlingit woman who proudly told the stories of her people. The Tlingit are a matrilineal society and live in societies divided into two moieties; these are the Raven and the Eagle. The child’s moiety is determined by the mother and all the children live in individual clans again named after animals. Children of the Raven Moiety must marry in the Eagle moiety because all the children born in the Raven moiety are considered brothers and sisters. There are no cousins. In this way, the balance of the Creator is preserved.
 Tlingit believe in a Creator they call God, but they believe every living thing has a spirit that must be respected.  Therefore, when a plant or animal is used, nothing of that plant or animal is wasted. In addition, the Tlingit take only what they need to survive – nothing more. In this way, they have survived for centuries, but they do believe in science and technology. “Knowledge is power,” said Mame, our narrator and storyteller during the Glacier Bay cruise.   “We send our children to school but they learn who they are from the family traditions in addition to technology.” Boarding schools and the movement to “kill the Indian but not the man” robbed Mame’s generation of her native language, but she is learning it as her children become fluent in it and gain strength and pride from being an Alaskan Native. As I listened to Mame,I was again reminded of the place the indigenous people of North America have in our bigger society. They can teach us the things we have lost that continue to challenge our country today – strong family ties preserved through totems and storytelling, respect for everything,  and sustainable living in a world where consumption and the use of fossil fuels is destroying the land.

 Ranger Jack gave a presentation about the value of the wilderness and the thing that stood out for me was the value that the wilderness had in preserving human well-being emotionally and spiritually as well as physically from all the wonderful natural herbs and medicines there that the indigenous people have known about for centuries. As I listened to the thunder following the cracking of one of the giant Glaciers, I thought about these people who lived here long before the Europeans came and are still here proudly leading the way for us back to a more harmonious relationship with the Mother Earth and all her creatures. 

50 State Bucket List Juneau Alaska

Juneau, Alaska
50 State Bucket List Blog #2
            We left the port of Seattle, Washington on Saturday evening, September 9th and after a day and a half at sea, we landed in our first port – Juneau, Alaska. The entry was breathtaking and I listened in awe as the ship’s narrator explained everything we were seeing while the captain steered the ship through what is called Gastineau Channel – a narrow body of water that divides the Alaska mainland and Douglas Island. It was a typical day for Juneau in the summer, overcast, foggy and rainy since this part of Alaska is located near one of the largest rain forests in the world. Juneau is on the east side of the channel and Douglas Island is on the west side. The whole area is part of the borough of Juneau which has a population of 32,000.
            Juneau is the capital of Alaska and 50 percent of the people are employed by the U.S. government – the biggest part of the economy. The next largest industry is the tourist industry which causes the population to swell by 6,000 on any given day when the tourist ships come in. The next largest employer is the fishing industry – especially the salmon hatchery that I visited on the tour. Juneau has no roads connecting the city to the mainland of Alaska so everything has to come in by ferry or plane. We saw several floating planes taking off and landing as the captain maneuvered through the Channel. Therefore, the cost of living in Juneau is about 30 percent higher than that of the “lower forty-eight.”
            Our ship docked at what is called Front St. This part of Juneau was underwater when the first prospectors settled the area. The land has been created from silt and sediment from the receding Mendenhall Glacier which I also visited on the tour. Front Street has the look of an old mining town and at the center of the shopping area is The Red Dog Saloon – still looking like it did in the boom era of the 1880’s and 90’s. Wyatt Earp and his wife visited the saloon and one of his pistols is hanging on the wall next to the swinging doors that lead into the saloon. The state capital building is just a short walk up the hill that is the original land, and the capitol building is the only one in the country without a dome. As the ship docked, the narrator pointed out a parking garage with a building on top. This was the Juneau Free Public Library where there was free Wi-Fi. I would have visited that place first whether Wi-Fi or not. Imagine my excitement as I saw that one of the principal buildings at the center of town was a library.
             After using the Wi-Fi to connect with people back home, I talked with a young man and told him I was President of the Friend’s group at my neighborhood library back home, and he pointed me to a shelf containing books for sale. He also told me that there was a bookstore operated by the Friend’s near the airport. Since my tour did not go there, I bought a book off the shelf and was exited that that was the first souvenir of my trip. After finishing at the library, I walked outside and joined the group that was taking the Grand Juneau Tour which included a trip to the salmon hatchery, the Mendenhall Glacier and the Rainforest.
            As we walked into the salmon hatchery, I saw two ravens sitting on the hand rail that overlooked the nesting area for the eggs and the salmon ladder. There were also people fishing next to the hatchery itself. The tour guide said that the hatchery did not compete with the fishing, rather It existed to increase the number of salmon production and to educate the children of the area about salmon. There was an aquarium that displayed all the different types of salmon and also a replication of a tide pool which had starfish and other creatures that one could pick up and touch if so desired. The tour guide on the bus said that most of the money made by the hatchery came from selling by-products or waste from the salmon to be ground up and used in pet food. The next stop on the tour was what I had come to see – the Mendenhall Glacier.
            As we drove into the mountain area where the Glacier was located, the bus driver said that the Juneau Rainforest had the largest population of Bald Eagles in the country – about 30,000. The Bald Eagle is a vulture that subsists on the remains of dead salmon. We saw only one Bald Eagle on the entire tour – but what a sight as it flew across the lake at the bottom of the mountain range where the Glacier was located. When I first saw the Glacier I was taken aback because it didn’t look as white as I had expected, but as my eyes adjusted to the dim light and fog, I began to see it running down the length of the mountain. I looked across the lake and saw a 20 person canoe rowing toward the Glacier. This is the original way the indigenous tribes – the Tongass and Tlingit – traveled before the Gold Rush brought the American settlers. The Russians were here before that but that will be in another blog after we get to Sitka. There was a large totem pole in front of the hatchery that reminded me of the cultures that lived here when the prospectors arrived and still live here. In fact, the Tlingit own ten percent of the land in Alaska today.
            At the base of the Glacier outside the interpretive center, a U.S. Forest Service employee conducted a lecture and showed pictures of the Glacier from the early 20th Century until the present. The gradual receding of the Glacier confirmed what we have been told about climate change. Glaciers have always receded but the rate of acceleration over the last 50 years has been disturbing. At present, the Glacier is receding at a rate of 400 feet per year, compared to 50 feet per year at the turn of the Century. The ranger made a case for a change in energy production – even in Alaska which is turning to hydroelectric power fueled by the churning water falls that have been exposed from the receding Glacier. There were several hiking trails around the area which have a lot of wildlife but most of them were probably trying to “get out of the rain” – especially the bear.  I saw more black bear in my yard in Oregon than I did here. Overall, except for the Glacier the views reminded me of the Northwest Coast around Oregon, but the plant life in Glacier Rainforest was quite similar to that of Oregon with some differences.
            The last stop on the tour was a trip through the Glacier Rainforest. The Rainforest is located atop a mountain where there was a massive mud slide in the 1990’s that filled the valley with debris making it an eyesore. An enterprising horticulturalist bought the land and cleared out the debris turning the area into a paradise resembling what I imagine the Hanging Gardens of Babylon look like. The most impressive sight is the upside down tree planters. The trees uprooted by the slide have been used as planters for all varieties of colorful grasses and flowers. On the trip up the narrow mountain road in a golf cart, the narrator pointed out the elderberry, huckleberry, blueberry and wild strawberry growing alongside the

Spruce trees and old growth trees hundreds of feet tall. By this time, despite my layers and rain gear, I was chilled to the bone and anxious to get back to the ship and a nice warm bath. Before returning to the ship, I had to go into the Red Dog Saloon for a brief look and picture. Tomorrow we will be traveling through Glacier Bay with a daylong narrative about this special place and then on to Sitka – the Russian settlement that was built before Seward’s Folly.













Wednesday, September 6, 2017

Bucket List Blog #1 - Northern Paiute Land Stewards


The Northern Paiute Reservation in Burns, Oregon - Remnants of a Thriving Culture

As I drove west along I-80 and I-84 following the path of the transcontinental railroad and the Oregon Trail, I noticed all the historical landmarks with information on the settlement of this vast frontier conquered by the brave pioneer men and women, immigrants from Scotland and Ireland lured to this country with the promise of land and opportunity, loggers and mountain men, cattlemen, prospectors and railroad entrepreneurs heeding the call to get in on the ground floor of opportunity for great wealth from empire building. I knew the story well since I had taught it for 23 years as a public school teacher in states from coast to coast – the last being the state of Oregon.   
During the last part of my teaching career, I had begun to explore the true story of American history - a great country being built upon the destruction and even genocide of indigenous people who had lived here for centuries before the first Europeans arrived in the 15th Century claiming the whole of North and South America for their kings and queens to colonize and use to fill their coffers.

 After the United States established preeminence in North America following the American Revolution the Founding Fathers continued the pattern of empire building across North America under the guise of Manifest Destiny and taking over land they claimed they owned at the expense of the indigenous cultures in the way. These stories are now coming to light and I have spent my years in retirement focusing on raising awareness about what happened to the cultures so destroyed in two major novels and several short stories.  The first was a generational saga entitled “The Peacemaker.”
This year I published a sequel to that novel entitled “New Pangaea – An Evolution into the Fifth World.” Both books are available at http:kentuckywoman.net. “The Peacemaker” ends on September 11, 2001 and sets the stage for the price America has paid for its destruction of the very people who knew how to take care of the land and keep it producing for the Seventh Generation and beyond. 

“New Pangaea” is set on the Hopi Reservation in Northeast Arizona. The Hopi are the only people who never fought the United States nor made treaties and have remained true to their culture and way of life until the Peabody Coal Company came to mine the Black Mesa area on their land. Like other tribes in Standing Rock, North Dakota and the headwaters of the Mississippi River in Minnesota, the Hopi are beginning to organize to reteach their children the “old ways” of land management and farming. It is these people who will once again become the stewards of the land to bring it back to what it was before the Western European destroyed it. Because I now have a website that includes a blog, I decided to use my social media platform to write short pieces that describe what is happening with indigenous groups across the country because the media certainly is not doing it.

This year I decided to finish my fifty state bucket list by driving across country from Louisville, Kentucky to Seattle, WA to take a cruise to Alaska. On the return trip I will complete the bucket list by visiting North Dakota and Minnesota with the intent of blogging to raise awareness about what is happening with the water protectors in these locations. I had intended to start my blogs then, but on the way out driving across the Lewis and Clark Trail, I stumbled upon the Northern Paiute Indian Reservation in Burns, Oregon and had the opportunity to visit with Diane Teeman a tribal member and anthropologist who consented to speak with me about her tribe and answer questions about where they came from, what happened and where she sees the tribe headed today.
To understand the present we must begin with the stories of the past. What has happened with most North American Indians, sadly, is that through the process of land takeover and genocide, all Indian cultural groups are struggling with rebuilding something of value for their people with what has been left for them. The story of the Northern Paiute is no different than the stories of the Eastern Woodlands people, the pueblo people of the desert Southwest and the Navajo and Hopi. I have written some of the stories but for the purposes of focusing on the current situation, I am including a link to a site that gives a little overview of who the Northern Paiute are, where they lived and how American seizure of their lands and deprivation have reduced what were large numbers of people living in Great Basin area of Utah, Idaho, Wyoming, and Oregon to 410 enrolled tribal members living in these states and 150 members living on the Northern Paiute Reservation in Burns, Oregon. Of these 150 people 2/3 of them are children under the age of 18. https://www.warpaths2peacepipes.com/indian-tribes/paiute-tribe.htm.

Diane Teeman is a dark skinned, heavy set woman about 40 years old with the blue black hair associated with people of her heritage. She is well-educated and articulate and unexpectedly candid about her tribal history and where the people of her tribe are headed today. The remnants of the Northern Paiute live from Las Vegas, NV to Northeastern and Southeastern California and the Boise area. Many live and work in cities and have blended families from marriage into the Anglo population.

The Reservation I visited was established in 1934 as the result of two federal acts – the Indian Reorganization Act and the Recovery Act associated with Franklin Roosevelt’s New Deal which provided loans to purchase acreage around the city of Burns for the Reservation. The loans have since been paid back from funds produced by an agricultural corporation that produced alfalfa. That corporation has since been disbanded with no real plans to replace it. Some of the land has been leased and the Reservation operated a casino for a while but it was shut down due to lack of viable revenue.  There is an economic development council that has been established and the tribe is now using this as a means to have a voice in land management. In order to do this, Ms. Teeman is studying archaeological sites to validate the skills of the indigenous cultures in land management. 

Ms. Teeman reported that there is archaeological evidence going back thousands of years of settlements of people in the Great Basin area numbering 14,000 people. These people lived here and managed the land so well that when the Europeans arrived in the 15th Century the land was pristine – quite different from what it is today. As more and more evidence is uncovered about the unique relationship indigenous North Americans have with the land, and the tribes recover from the damage done to their people from years of crippling military and domestic actions of the United States government, these people will lead our country into a “new Pangaea” and a return to land stewardship.p that produces peace and prosperity for the Seventh Generation  

Monday, August 14, 2017

Something of Value



Something of Value
“When we take away from a man his traditional way of life, his customs, his religion, we had better make certain to replace it with something of value.”
                                                                                                                                    Robert Ruark
            This quote from Robert Ruark was at the beginning of the movie “Something of Value” that I happened to see on TCM last week. I remember seeing this movie a long time ago when the events portrayed in the film were being played out in the headlines as the indigenous tribes of Africa were rising up to rebel against English colonialism and demand freedom. From the headlines that fill the news today, it seems we have made little progress in insuring human rights for all the people of the planet and that we’ re simply replaying old rhetoric and pointing the finger of blame.  It is ironic that the United States prides itself on being the Great Democracy and yet, many of the people used to create this great democracy have spent most of the history of this republic denied the very freedoms so widely promoted all over the world. I have been not only a student but a teacher of the history and government most of my life and have been disturbed by the failure of the United States to bring freedom and respect for the vast majority of its citizens and crippling its efforts to bring democracy to the world.
I spent the last 15 years of my teaching career trying to find the root causes of this failure in the way our government and country came to be. I searched for an answer to one important question. Why is a country that prides itself in being the Great Melting Pot so hopelessly polarized and why all the violence? I began to uncover some of the reasons for this failure during that time and in retirement have done my own writing about this in the form of fictional books and short stories. I in no way consider myself nor my research the last word and continually read and study to understand why things still seem stagnant, indeed from my viewpoint, only getting worse. When I saw this quote at the beginning of Something of Value I had an Aha moment that had a powerful impact on me. I share that experience with you now and just like the quote, I hope this leaves you with “something of value” to use in making a contribution to end the cycle of hate and despair threatening the very existence of life as we have known it.
            As I have studied the development of the United States, I have learned that this “free country” was established for one small group of Western European men at the expense of the indigenous cultures living here when they first “claimed the country for the English King.” That group has been given the nomenclature of First Americans or Native Americans, but they were not Americans. America came to be because of the destruction of their way of life along with genocide resulting from European viruses, guns and “firewater.”  I ask myself, what is the something of value we gave in return for this? What was the something of value we gave to the Africans that we “bought” and whose slave labor was responsible for building most of the early homes and government buildings in the United States as well as feed our industries with King Cotton? What is the something of value we gave to the Asian Americans who came to this country and were responsible for building the transcontinental railroad? What is the something of value we gave to the Mexicans whose empire we destroyed to control the Santa Fe Trail? We did give something of value to the Irish and Scandinavian Americans who were lured to this country with the promise of free land so they could homestead the plains to get rid of the Indian threats? What is the something of value we gave to the Cherokee and other Southeastern Civilized tribes to give up their homes in the Southeast to settle in Oklahoma? We gave them small pox infested blankets and land that was promised to them only to take it away with the great Oklahoma land rush when oil reserves were discovered on their land. What did we give to the Lakota people in return for the Black Hills of South Dakota? Life on a reservation with hunting rights that were soon taken away and now that land is being taken because we want to pollute the water they use for farming with leaky pipelines. Yes, our democracy flourished and we fulfilled our Manifest Destiny but then at the end of the 19th Century we turned our attention and our imperialistic war machines to lands with fresh resources to continue to fuel our never ending hunger for more and more and we took our cues from the great Empire established under Queen Victoria and took up the White Man’s Burden.

“The White Man’s Burden”: Kipling’s Hymn to U.S. Imperialism
In February 1899, British novelist and poet Rudyard Kipling wrote a poem entitled “The White Man’s Burden: The United States and The Philippine Islands.” In this poem, Kipling urged the U.S. to take up the “burden” of empire, as had Britain and other European nations. Published in the February, 1899 issue of McClure’s Magazine, the poem coincided with the beginning of the Philippine-American War and U.S. Senate ratification of the treaty that placed Puerto Rico, Guam, Cuba, and the Philippines under American control. Theodore Roosevelt, soon to become vice-president and then president, copied the poem and sent it to his friend, Senator Henry Cabot Lodge, commenting that it was “rather poor poetry, but good sense from the expansion point of view.” Not everyone was as favorably impressed as Roosevelt. The racialized notion of the “White Man’s burden” became a euphemism for imperialism, and many anti-imperialists couched their opposition in reaction to the phrase.

Take up the White Man’s burden—
Send forth the best ye breed—
Go send your sons to exile
To serve your captives' need
To wait in heavy harness
On fluttered folk and wild—
Your new-caught, sullen peoples,
Half devil and half child
Take up the White Man’s burden
In patience to abide
To veil the threat of terror
And check the show of pride;
By open speech and simple
An hundred times made plain
To seek another’s profit
And work another’s gain
Take up the White Man’s burden—
And reap his old reward:
The blame of those ye better
The hate of those ye guard—
The cry of hosts ye humour
(Ah slowly) to the light:
"Why brought ye us from bondage,
“Our loved Egyptian night?”
Take up the White Man’s burden-
Have done with childish days-
The lightly proffered laurel,
The easy, ungrudged praise.
Comes now, to search your manhood
Through all the thankless years,
Cold-edged with dear-bought wisdom,
The judgment of your peers!
Source: Rudyard Kipling, “The White Man’s Burden: The United States & The Philippine Islands, 1899.” Rudyard Kipling’s Verse: Definitive Edition (Garden City, New York: Doubleday, 1929).

As I view the recent events and the reemergence of Nazism and the cries like those of Hitler to take back the “lebensraum” for the rightful owners of all property and wealth, I take a look back and realize what I need to do is to work to give back “something of value” to all those people who have lived under the “white man’s burden” far too long. I take a quote from the epilogue of my book “The Peacemaker” to define what I think needs to happen.
Epilogue
“As of June 8, 2008, the Oneida Land Claim dispute is still stalled in federal courts. There is still controversy in every part of our nation over Indian sovereignty and whether Native Americans should pay state and federal taxes. In the summer of 2008 Wall St. took another dramatic downturn and the economy is in another deep recession. The United States is deeply entangled in war in Iraq, and the Israel and Palestine continue waging war. . . History was made in the election of 2008 pitting a female and African-American male in a dramatic race for the Democratic Party’s nomination for President. Barack Obama was elected as America’s first “African-American” President, however, Obama’s mother was Caucasian.
“The Peacemaker” is about realizing our unity. America is a country of blending. We are not an Aryan nation. We are one people from many different ethnicities and cultures. We are one nation and the key to our unity must be in coming together as one celebrating our different heritages and traditions that enrich us as we put aside past hurts and grievances. If we cannot make peace in our families or in our communities we cannot make peace in the world. We must become a nation of peacemakers – not peacekeepers. A peace that is kept with weapons of destruction is not peace at all. We must learn to resolve conflicts with words of love and forgiveness not by overpowering those who differ with us. In Alex Haley’s book “Roots” Kunta Kinte’s teacher during his manhood training teaches that you do not get rid of any enemy by killing him. Instead, you create generations of enemies among the descendants who continually seek to avenge that death.
As we make peace with the human race, we must also make peace with the earth that sustains us. We must learn to live in harmony with the earth once again and help it heal from centuries of abuse. We are children of the same creator and of one family no matter which creation story we believe. We are all peacemakers. Let there be peace on earth and let it begin with me.


Friday, June 23, 2017

World Affairs Council Brings the World to Portland



Bringing the World to Portland’s Doorstep
On June 12th the World Affairs Council of Kentucky and Southern Indiana – new residents in the Dolfinger Building at 2500 Montgomery St. – hosted a group of six representatives from Greece, The Philippines, Saudi a Arabia, Liberia, India, and The Kyrgyz Republic who were here to study and share ideas about how to bring progressive social and economic  justice to countries with staggering divisions between the “haves” and “have nots” as well as relatively modern emergence of women into the government and economy of their respective countries.  The President of the Board of Directors of the Council, Adel Elmaghraby, began with a description of the work of the Council and its decision to move its office into the Portland community.
Mr.  Elmaghraby explained that the Council is a non-profit whose purpose is to “bring Louisville to the world and bring the world to Louisville.” This purpose is accomplished through three major programs which include:
·         A speaker’s program that brings speakers from all over the world to discuss issues that are shared concerns across the world.
·         The Council also hosts visitors from other countries and plans appropriate events while the visitors are here. The discussion held on June 12th was one of these events.
·         The third component is an education program designed to teach youth about diversity to promote understanding and the building of more peaceful communities, including the world community.
The person administering these programs from the office at the Dolfinger Building is Mckenzie Nalley.  The Council also has a presence on social media. You may connect with the Council at Facebook.com/WorldKentucky, Twitter.com/WorldAffairsKy, Instagram.com/WorldKentucky, and LinkedIn.com/company/world-affairs-council of kentucky-and-southern-indiana. 
The Board of Directors of the Council decided to move their office into the Portland Neighborhood because not only is there concern about building world relationships, the Council realizes that there is much to do to build peace and understanding at home. One obstacle to effective communication in Louisville is the division between the haves and have nots symbolized by what is called the Ninth St. Divide.  Fear and stereotyping keep residents from more affluent neighborhoods away from the West End. Having an office of operations in Portland results in people crossing this divide and coming into the neighborhood to meet residents as individuals much like themselves.   After the introduction, Mckenzie Nalley invited the six guests to speak about what was happening in their country and what they hoped to learn in Louisville.
        The representative from Saudi a Arabia spoke first and said the major problem in her country was religious polarization that isolated people in communities that were either Shiite or Sunni Muslim.  The Shia minority felt isolated and segregated from the majority Sunni  which controls the government and economy there.  She said that part of her work with government agencies was to reach out and visit both communities and try to start a dialogue between the two. She also indicated that although women were gaining more freedoms to travel and drive, there were complex issues within the government and its patriarchal system that needed to be addressed in order to allow females to initiate getting driver’s licenses, etc. on their own with male assistance.
       Liberia is not only a democracy, but, according to the spokesperson for this country, “we are fortunate to have a female President who supports proactive laws to bring sex offenders to justice. “ The President, with the help of the United Nations, has created a special law school that deals only with sex offenses and coordinates with the police to investigate offenses before they reach the court. By doing this, the prosecutors can streamline the way cases are handled to provide speedier resolutions and justice.  
       One of the newer republics established is the country of Kyrgyz in Central Asia. Kyrgyz became a Republic in 1991 after the breakup of the old Soviet Union. It is one of 15 new republics in Central Asia and has a patriarchal foundation.  From 1917 until 1991, the country was under the control of the Union of Soviet Socialist Republic and the Communist Party and the only model the people living there now have for government is the socialist, totalitarian government operated by the Communist Party and autocrats such as Stalin. In addition, freedom of religion was not allowed during that time and the only model of religion that exists is that of Islam which has a patriarchal system.  Therefore, the liberals wanting to establish a free republic are hampered by the conservatives wanting to reestablish a   patriarchal system and Sunni Islam as the nation’s one and only religion. How to integrate the practice of Islam within the context of a secular government has been difficult for Kyrgyz. 
        One example given was the custom of kidnapping brides. If a man decides he wants to marry a certain woman, he can “kidnap” her and marry her without her or her parent’s consent. How to eradicate this custom is difficult since the new republic is supposed to be neutral in regard to religious practices. In addition, the President is the number one decision maker. The system of checks and balances from an equally powerful Parliament does not exist at this time. How to govern to bring democracy to the elderly, poor, women and children is still a big question.  There is still a very powerful, centralized  government  and little local control. Informal leaders are developing in the community and the United Nations is also providing funds and support for social programs.
       Gender discrimination is also a problem in The Philippines.  Political activism has resulted in laws to implement change, but those in control have a firm grip on their power and pushy activists can be quickly excluded. Greenpeace had its license revoked in the Philippines and fear of being targeted keeps activists at bay. Both representatives from India and Greece agreed that laws could only be made at the national level. Once a law was passed, however, it made it easier to implement on a local level and change was happening but at a slower rate than desired.  All the representatives agreed that they would like to hear more about the process of lawmaking in the United States and how the world’s oldest self-governing democracy worked which was to be the focus of the rest of their time here.  A big thank you to the Council of World Affairs for Kentucky and Southern Indiana for bringing this dialogue to the Portland Neighborhood.