Tuesday, November 28, 2017

Pochantas - The First Allegation of Sexual Assault

I did not sleep last night because of the events of the past week. All week I have been sharing Native Hope posts about the tragedy of the indigenous people of North America destroyed by American militarism and what that means for the struggling cultures that remain. On Sunday evening I watched the movie "Wind River"- a fictional account of what is happening to the indigenous youth on 21st Century reservations who are struggling with the impact of poverty, loss of identity, drug use, suicide and sexual abuse at levels far greater than any minority group in this country. I was stunned that this movie has received such little attention from the Hollywood promoters. Once again, my anger rose just like the first time I saw the movie "Billy Jack" in the 1970's when Hollywood and the national media were at last giving some attention to this Scarlet Letter of American history. Once again, however, these stories have been buried behind sensational headlines that are politically motivated by members of both of the two political parties in order to use the indigenous people to gain power, (Navajo Code Talkers - watch Wind Talkers or the story of Ira Hayes or Jim Thorpe) or take away more lands and pass their agendas (Keystone Pipeline, Dakota Access Pipeline or the Tar Sands Pipeline) under the guise of creating jobs and growing the American economy to keep their careers despite the vast needs of indigenous people.

 The latest in these events is the whirlwind of media attention given to Elizabeth Warren who was "racially slurred" when President Trump referred to her as Pocahantas. The honoring of the Navajo Code Talkers would probably have received about ten seconds of air time on the national news if this had not occurred at the ceremony honoring them. It is also ironic that all this resulted from the President's use of the name of one of the greatest indigenous American females in North American history to "slur" Elizabeth Warren. From what I know, this was no slur against Elizabeth Warren only the latest in the demeaning of indigenous leaders in American history and relegating them to a status like that of Mickey Mouse in order to demean someone. In light of what I have studied and learned about Pochantas over the years, I find it ironic that the President chose this name given his history of allegations of sexual misconduct and misuse of power in regard to women. In addition, the media blowing this up into a political discussion under the guise of a "racial slur" against Elizabeth Warren without regard for the actual person slurred, Pocahantas, is outrageous to me. I feel compelled to get up in the wee hours of the morning and try to put some words to why I find this so disgusting.

In the farming culture of many of the tribes of the Eastern Woodlands culture, women played a very powerful role. The societies were matrilineal which meant that all property and other wealth were controlled by the female side of the family tree. These woodland cultures did not believe in ownership of property but in rights to the property by a tribe or group based on land stewardship. So long as the tribes fulfilled these duties, however, the land belonged to the tribe that maintained and farmed it and all wealth resulting from that was controlled by the female matriarchs or Klan mothers. The chiefs who attended the council meetings and made treaties were under the control of these Klan mothers who appointed them to office and removed them if they violated the peace covenants. These women also had absolute veto over war, therefore, they were extremely powerful with a great deal of status. The Powhatan tribe of the Eastern Alqonquin Indians is the tribe that was living around the settlement that became the Jamestown Colony in the early 17th Century.  The Chief of this tribe was named Powhatan but he had a daughter that we know from historical accounts was an Indian princess. In that role, Pochahantas probably traveled with her father on delegations to meet with and negotiate with the European settlers who were ensconced at the all male colony of Jamestown.

What we know about these settlers is that they had a less than sterling record in England. King James I had sent Captain John Smith on a mission to the New World to establish a colony there in order to find a way to fill England's coffers the way the Spanish had done with their colonies in Mexico. No one wanted to go on this mission, so he emptied the jails of the bothersome criminals and sent them off to explore and settle the New World for England and the King. The colony struggled and almost did not survive due to the fighting and general behavior of these criminals. Enter Powhatan with his lovely 15 year old daughter at his side bringing food and pipes filled with tobacco to seal covenants of peace. The story of what happened to Pochahantas has been so skewed and twisted, especially by Walt Disney, that any attempt to ferret the truth of her experience could be only allegations that would not stand a chance of being believed in today's court of justice. From the fragments of what has been passed down in history along with the myth about the saving of John Smith I have pieced together what I believe to be the first allegation of sexual assault by men of power in American history.

What do we know? We know that Pochahantas was kidnapped and that after her return to her father and tribe, she interceded for John Smith and saved his life. From that story, most of the people I know who even know about Pochahantas associate her with a romantic involvement with John Smith and there the story ends in American history as told by Hollywood. Here is what I think. I think when Pochahantas was kidnapped by whatever villian living at Jamestown, she was most likely raped and not just by one man. Captain Smith, being the civilized leader, probably took her back to her father and when faced with death Pochahantas interceded on his behalf. What happened to Pochahantas after that or as a newsman from the 70's might have said, what is the "rest of the story?" Enter John Rolfe.

John Rolfe was an English gentleman who ended up in Jamestown with John Smith and learned of a desirable drug being smoked by the Indians, called tobacco. Tobacco was in high demand in England and John Rolfe needed land to grow this "cash crop" that sealed the success of the Jamestown Colony leading to the settlement of the colony of Virginia. How to get the land needed without military force? Marry the Indian princess who controlled that land and that is exactly what John Rolfe did. After their marriage, he took "Rebecca" to England and there the couple lived very well on the profits from Rolfe's investments in the New World. What happened after she was taken to England has been lost in American history. Perhaps there might be some of her British descendants who may come to the United States with claims to land in Virginia that is part of their heritage. Who knows? How could any of this be proven in a court of law?

All any DNA test would prove would be that a person has the DNA from the tribes of the Eastern Woodlands people. That would only confirm what many people already know (and I am one of them) from stories that have been passed down in their families about their ethnicity. The faces and voices of these people (especially the females) have been lost and identifying a specific one would take years of research to put a name to these people and finding evidence that would be accepted in a court of law would be next to impossible. Maybe someone might find a piece of clothing that belonged to Pochahantas that could be DNA tested to find out who her assailants were? Or why don't we just accept the truth of the story as it relates to what we know about the treatment of all females in America and stop degrading, exploiting and demeaning any of them in our history and stand together once and for all? We do make up the majority in this country. It will be interesting to see how the women of Alabama vote on December 12th. 

Thursday, October 5, 2017

Fifty States' Bucket List Blog #9 Where the Water Begins and Those Who Protect It

"Don't go to White Earth," said the service man.
 "That's exacly where I am going," I said.
"Don't pick up any hitchhikers," he said.
"I never do no matter where I am. There are risks everywhere," I said.

 I had stopped along the state road to Itasca State Park to get my car serviced and to ask a few  questions of the locals. I had told the man who owned the tire store about where I was headed and asked if I was on the right path. After assuring me that I was, he gave me the above warning. A conversation ensued about the efforts of Winona LaDuke and her Ojibwa tribe to protect the mighty Mississipi, all the beautiful lakes covering Northern Minnesota and the wild rice harvests in the wetlands at the headwaters of the Mississippi from the Tar Sands pipeline. Mr. Davis was underwhelmed to say the least; it was quite clear he wasn't a fan. He turned his attention to a tanned man in shorts who walked in who was obviously a friend. Their conversation turned to the man's property in Florida and Hurricane Irma. The man was one of the so called snowbirds who summer in their homes in the North and spend the winters at their places in Florida.

After a while Mr. Davis told the man who I was and where I was headed.The man went to his car and brought back a map to show me exactly where the roads were that would take me to the State Park and eventually to Minneapolis where I would spend the night. I thanked the man, paid for the service and left. As I drove from the tire store, I thought briefly about the two conversations and the matters of importance that seemed to be so different between the two men and me. I was thinking about Mother Earth and the things that sustain us; those men seemed to be thinking about property. Thoughts of politics and property left me as I became absorbed in the beauty around me. 

 It was a spectacular early fall day and the sparkle of the sun against this backdrop reflected beautifully the slogan "Land of a Thousand Lakes." My first stop was the Native Harvest building located just beyond the entrance to the White Earth Reservation. I was finally here! To my dismay I just missed Winona LaDuke but the lady who waited on me was friendly and helpful. The first thing I did was purchase two pounds of the wild rice and a hooded sweatshirt that said, "Got Land?" on the front and "Thank an Indian" on the back. Claire wrote directions to the Park on a sheet of paper that included sites along the way that might be of interest - many settlements on one of the gorgeous lakes that were still under the control of the Ojibwa. What a lovely conversation we had about our heritage, what movtivated us to do what we were doing and our mutual love and respect for Mother Earth. I left my email with her and requested to be kept up to date on the movement to protect our water. As I drove through the scenic wonder that was around me, I noticed a camp on my left not far from the entrance to the Park. I had seen pictures of this camp on line. This was the center of the resistance movement against the Dakota Access Pipeline in Minnesota now as well as the Tar Sands pipeline. Since my phone's battery now had sufficient charge, I got out of the car and took a picture from the hilly easement on the road above.  A woman in shorts and hiking boots with lots of tatoos and purple hair walked to the edge of the property and said, "No pictures, please."

 I apologized profusely and said I intended no disprect. I explained that I was on a trip to find out first hand what was happening in these places of resistance so I could blog about the experience and get the information out that was accurate and not shaded with bias. At that, she invited me to come and meet "the property owner." A man dressed in jeans and a faded shirt came out and introduced himself as Bill and explained that the name of the site was Turtle Island. That name would become quite significant when I reached the headwaters of the Mississippi. Bill asked if I minded if he smoked. I said, "Yes, I am extremely allergic to cigarette smoke." His response was quite different from other responses when I say this to other people. He quietly put his cigarette out and offered me a chair in a circle around a campfire and a cup of coffee. When he returned with my coffee, he sat down next to me and the girl "Red Hawk" walked over to us with a smoking container. Bill wafted the smoke as did I. The smoke had quite a peaceful, relaxing quality reminding me of younger days and bon fires lighting the autumn sky as summer's sun waned in the autumn night. Bill told me of his work and that he had been at Standing Rock. When the camp was cleared, Bill said he realized a lot of the people had no where to go, so he brought them to his land where they were staying. He invited me to go with him to the settlement "over the hill," but I declined. I wasn't afraid but the hour was late and I wanted to get to Lake Itasca before dark.

 As we were talking, Bill said this about the work he was doing, "this is the way I can be forgiven." I did not question him about it but I wondered what he wanted forgiveness for. He had told me he was a Vietnam veteran, was it that? Maybe it was forgiveness for his part in allowing so much harm to be done to Mother Earth before speaking up. I certainly need forgiveness for that. As I stood up to leave, Bill pointed to a red jurt I remembered seeing in posts from Standing Rock. He said the jurt was a gift from the people at Rosebud Camp (Standing Rock) because he had provided the medical aid there. He invited me to go in and take a look.The walls of the jurt were lined with bottles and jars of various herbs and other alternative medicines. Bill said he was a spiritual healer and that at present he was treating his wife for multiple schlerosis. I asked him what that involved. His answer did not surprise me. He said he couldn't divulge the spiritual content of the treatment. I understood. As I stood in the jurt, I thought about Mr. Davis' warning about going to White Earth and I thought about Meme in Glacier Bay National Park. I felt a sense of remorse that our western society is so far removed from the ancient methods of holistic healing that keep our pysical bodies strong and healthy by connecting us to he source of our well being. I also felt remorse that our society continues to absorb all the toxins we spread across our air, land and water and then destroy our health even further with so called "health care." I thought about these 21st Century concerns  as I drove once again into the past toward the source of the might Misizehi (river spread over a large area) which the Algonquins knew long before the Ojibwa guide Ozaawindih gudded Henry Rowe Schoocraft to its beginnings in 1832.

 The first monument at the entrance to the historical walk to the headwaters is the statue of Turtle Woman. Unfortunately, I didn't take the time to write specifics about the sculpture itself but I do remember what the piece of art work embodies. It is the sculpture of the "first woman" of what the Ojibwa call Turtle Island who was given the responsibilty of protecting the waters of this precious live sustaining resource. Americans know this well because we took it over from those who had protected it for centuries and now we are destroying it in the name of progress. I thought about Winona LaDuke and her work as I stood there.

 I walked on toward the actual headwaters reading much about the how the United States explorers came to this point and was happy to know that the state of Minnesota is protecting this important treasure. As I walked to the beginning of this mighty river, I thought how easy it was going to be to actually walk across a river that I had only been able to cross on a bridge or boat before. I was filled with a sense of gratitude and brought to tears as I sat down and took off my shoes. When I stepped into the water, I had an unexpected surprise.

The water was pleasantly cool and felt so good against my skin, but the strong current was unexpected. I was also barefoot and became aware of how soft the skin on my feet had become. I had a great deal of difficulty walking over the gravel covering the entire expanse of ankle deep water. As I hobbled across, I smiled for a female tourist who was taking my picture, but my feet really hurt! The light was starting to fade so I only went inside the interpretive center to go to the bathroom before leaving for Park Rapids, the destination the gentlemen had circled on the map along with directions of a "short cut" to Minneapolis. Upon arrival in Park Rapids, a beautiful resort town located on the road to Itasca State Park, I stopped and had a pizza and left for Minneapolis on what was to be a 3 hour trip to Minneapolis, getting me to my hotel in downtown Minneapolis (my one splurge) about 10:00 CDT.

I spent one and one-half hours following the directions given to me at the tire store and after one and one-half hours of driving I found myself back in Park Rapids at the place where I had eaten the pizza! Frustrated, I called the Best Western in Minneapolis and told the desk clerk I would be late and explained what happened. I asked him if he could give me directions to the hotel from I-94 E because I knew how to get there from where I was. I was astounded! He had no idea! Frustrated, I hung up and pulled over and plugged what I thought was the address into my phone and hoped my battery had enough charge to at least get me close to the hotel. I relaxed a bit when I heard Siri's voice starting the directions. Oddly enough, I recognized the state roads I was driving through from the gentleman's directions. I don't know where I went wrong but after two hours I was now leaving Park Rapids on the "short cut" through nice cities but where the speed limit was certainly not 70 mph. I finally arrived at the entrance to I 94 E and breathed a sigh of relief. I looked at the clock and the amount of time left on my phone. My arrival time was now midnight - still reasonable.

What a mess I 94 was! I have never been on an Interstate so torn up for miles upon miles with orange cones and construction. Arrival time? 1:00 am. I learned the next day that the reason for all the chaos was preparation for the Super Bowl. Ugh! My dislike of anything football began to rise adding to my stress level, so I started to breathe and think only about getting to my hotel safely. As I entered downtown Minneapolis, I began to think I was not on the right path. Oh dear! When Siri told me I had arrived at my destination, I saw no hotels only private residences. I looked at my phone; I somehow didn't have the right address. So I called my friendly desk clerk once again asking him for the correct address and explained where I was and that my phone was losing charge - could he give me some directions? No. Heavy sigh. Plugging in the correct address I worked on trying to understand the street layout in case Siri died on me. It was now 1:00 am. My relief and gratitude overcame anything else as I saw the Best Western in the distance. I won't continue with my parking efforts on one-way streets but I finally went to bed at 2:30 in the morning with a wake up call for 8:00 am.

Before I went down to breakfast I looked at this wonderful room that was probably as large as my studio apartment and sighed that all these appointments had such little use. I had taken a luxurious bath the night before - hot baths relax me and this one did help. The breakfast was delicious and the server was efficient and somewhat helpful in telling me how to get to the statue of Mary Tyler Moore which was walking distance from the hotel, but maybe I'm too used to southern hospitality now. I felt the same sense of polite distance I had felt from the men at the tire store the day before. Relaxed and energized albeit suffering from sleep deprivation, I headed toward the statue of Mary Tyler Moore. The sidewalks in downtown Minneapolis were just as bad as I-94 and the statue is no longer outdoors but inside the visitor's center. I felt a bit of a let down as I threw my hat into the air for the gentleman in charge of the tourist center. Although it wasn't as exciting as I thought it would be I actually felt after that experience, this end was a fitting finale to my journey and "I think I'm going to make it after all."


Friday, September 29, 2017

Fifty States' Bucket List Blog #8

The Road to Standing Rock – The Confluence of Past, Present and Future A pink and yellow sun peeked through the trees under which I had parked my car for my overnight stay at a KOA in Miles City, Montana on the eastern edge of the state. The morning was clear and pleasant – a perfect day for my drive through North Dakota to the Standing Rock Indian Reservation in the north central part of the state. My anticipation and excitement about this visit was equal to what I had felt at the idea of seeing the Alaskan Wilderness. Today, I would enhance my historical, geographical and cultural knowledge of the Lakota (Sioux) people as well as see actual economic and living conditions at present. From this, I hoped to learn what I could do to support the Lakota in their future endeavors in regard to the Dakota Access Pipeline as well as combat the continued disrespect for their land and civil rights. This, along with the abominable sex trafficking of Indian women, has contributed to the lack of hope among native teens and is causing their suicide rates to be the highest in the nation. I had visited Yellowstone National Park on the border between Montana and South Dakota in 2012. I also visited the Black Hills and the Crazy Horse Monument, which I believe to be the only monument worthy of display there, and the site of the Wounded Knee Massacre that ended the Indian Resistance in the 1880’s. This led to the reservation system and boarding school experiment that in effect annihilated the culture that lived in these lands long before the Europeans arrived. Today, I would drive through land taken from the Lakota when this happened as well as drive along the path of the tributaries of the Missouri River to their convergence with the Missouri at Lake Oahu which is just below the Lakota Nation’s headquarters at Ft. Yates. This was the path followed by Lewis and Clark on their Corps of Discovery Expedition in 1804 and 1805. Without the help of the native people living there, the Corps would not have survived. What did Lewis and Clark leave in return? Smallpox. The disease so decimated the Mandan and Calipulia people of North Dakota and Oregon that by the time pioneers moved west to claim the land given to them by the federal government, the tribes were too small in number to resist. The name of the trail has changed over the years; today it is State Highway 12. I started driving to the entrance of Highway 12 at 6:30 am. I was still on Mountain Daylight Time so I would not lose an hour of driving time today and the drive was listed at a little over 4 hours but I knew I would be stopping along the way. I decided to take advantage of the 70 MPH speed limit between towns, but I planned to stop at one of these towns for breakfast along the way. Miles City is small but serves the ranching community of that part of Montana. I had had some time to explore the city after my arrival the evening before. There was a cowboy museum, but I had no interest in seeing that. I knew that the small towns I would be driving through were probably towns that had grown up around oases along the trail and would probably be a modern day version of the cow towns seen in Hollywood and television productions. I was right and finally drove through a town that had a hotel with a restaurant and coffee shop attached to it. That’s where I ate breakfast. The country skillet was delicious but the coffee was the worst I have ever tasted and I have a tolerance for coffee. I couldn’t drink it. Not only was it weak, there was a hard water taste to it. The glass of water tasted the same. I couldn’t drink either which was disappointing. r I enjoy a nice, steaming hot cup of coffee to get my day started, so that was disappointing. I took half of the skillet with me, planning on having that for dinner – with a good cup of coffee. I drove for about 30 minutes when I saw a sign announcing an historical marker on the left hand side of the road. There appeared to be a stream running below and a wooden bridge in the distance, obviously not safe to use. I pulled out my phone intending on taking a picture of the explanation on the marker, but I had let the battery die completely. That happens when I leave the GPS on without turning it off (Oops) No pictures today. I would have to take notes as I read. This is the best way to absorb the information anyway. The historical marker was placed above the Powder River – the stream I had noticed. I knew this was where the members of the Corps of Discovery nearly starved to death, eating the candles that had survived when their canoe had overturned earlier in the journey. Lewis described the Powder River as being a mile wide with water only ankle deep. He also described the landscape as “black” from the herds of buffalo roaming nearby a village inhabited by “red men.” These people –Mandan’s- gave them food and told them the path to follow which Lewis called The Red Trail. I drove another 30 miles through grassy prairie land that had fences around it; I knew this was cattle country. I saw another historical marker; this was the part of Highway 12 that had been the Yellowstone Trail – the automobile trail created after Yellowstone became a National Park. In 1912 the trail to the Park was marked with six sandstone obelisks at the six original stops along the way starting at White Butte, ND and continuing to Haynes City Park, ND, Petrified Park in Lemmon, SD, Hettinger, ND, Hidden Wood Lodge Site ( the site of the last Great Buffalo Hunt), and ending at the Yellowstone River. The next marker was at the Hidden Wood Lodge Site – the most interesting of all. This marker was set at the site of the Last Great Buffalo Hunt of 1882. By this date 60 to 75 million buffalo had been slaughtered by men hired to do so by the transcontinental railroad barons. Killing the buffalo had made it easy to destroy this once great Nation. Without the buffalo the whole economy collapsed. Much like what happened in the United States during the Great Depression. The buffalo hunt was the major sustainer of life to the Lakota. During the spring, when the buffalo roamed, the Lakota would move their camp using dog travois originally. This changed in 1740 with the use of the horse. Another change was brought about by the introduction of the repeating rifle which replaced the bow and arrow. This site at Hidden Wood was the location of the last hunt by 2,000 Teton Lakota men, women and children who had been allowed to march the 100 miles from Ft, Yates, North Dakota – their reservation home – to hunt one last time before being forced to become farmers on the reservation land given to them surrounding Ft. Yates. There were now only about 50,000 buffalo left. The Lakota word Pahachechacha means Hidden Wood. The area was so named because this grassy plain located around Hidden Wood Creek was hidden from view by a thick forest of trees that surrounded it. Custer camped here in 1874 after being guided to this campsite on his way to the Black Hills. He had 2,000 men, 1,000 horses, 900 mules, 300 beef cattle and 150 wagons. His orders were to find a site for a potential fort on the east side of the Black Hills which was then part of the Great Sioux Reservation. Once that was done, soldiers could explore the area and confirm or deny if there was indeed gold there. The rest of that story as we could say “is history.” From June 20-23 of 1882 the Lakota men, women and children spent three days camped here for the last hunt. The grassy plain, today, is filled with stone tepee rings the Lakota used to secure their homes during the hunt. At the last hunt, 5,000 buffalo were killed. There followed three days of feasting on the tender morsels and the women sliced the remaining meat into thin sheets for pemmican – beef jerky. This site is the only remaining evidence of the last days of the Great Sioux Nation. The last historical marker I saw before entering the Standing Rock Reservation was one at the site of the Bismarck-Deadwood Stage Trail that began operating on the Standing Rock Reservation in 1877 but was abandoned in 1880 when a shorter trail to the Black Hills opened in Pierre, South Dakota. The landscape along US Highway 12 through the reservation was similar to the one outside reservation land. It became apparent that the economy of the Lakota was now much like the one of the rest of the residents in this part of North Dakota. I saw fenced in pasture that was now being mowed and rolled into bales of hay. There were rows of corn next to farming equipment and silos. At one point I did see a farming co-op sign. What is ranching and farming without water, I thought as I entered Ft. Yates and followed the signs to Standing Rock Monument on a hill above the Oahe Reservoir and next to the parking lot below the headquarters of the Lakota Nation. Standing Rock Monument is the petrification of a stone of an Arikana woman with a child on her back. She is said to be the wife of a Dakota man who had a bad temperament. The legend is that this woman “pouted in 1740 and was turned into stone.” The rest of the markers around the stone woman are of the great Lakota leaders who fought for the return of their lands and also negotiated and signed many of the peace treaties in the late 19th Century, most notably the two signed at Ft. Laramie in 1851 and 1858 which are at the heart of the controversy over the Dakota Access Pipeline. I had spoken to a lady who delivers the mail at a filling station upon my arrival into Ft. Yates. I had received some not so friendly looks before I spoke with her, but this lady was nice and talked with me about what has happened with the pipeline in the past few months. I told her I was from the Southeast and wanted to visit Standing Rock so I could see for myself what was happening. I told her of my intent to do some blogs and she thanked me for what I was doing. She told me the pipeline was finished, but she wasn’t aware of the ongoing court battles. She was the one who told me how to get to headquarters and as I was leaving I heard a brief conversation she had with another lady about a friendship on face book that ended because of the pipeline controversy. I thought about these things as I looked at the reservoir below the Reservation. If this pipeline leaks, it is going to ruin the water supply for these people, I thought. That’s why the Corps decided to put it here instead of closer to Bismarck. But the ramifications of what we are doing with fossil fuels will not stop here. The role of the Native American is, indeed, to rise to the role of water protector and we need to listen to them. As they have declined we have declined. I thought about the forest fires ravaging the Northwest as I walked inside the headquarters. There was a section with all kinds of information concerning health care, etc., but what caught my eye was a row with information about forest fires. I thought about the collaboration of the Tlingit with the Park Rangers in Glacier Park. Yes, I thought. We need to work with the indigenous land and water protectors and collaborate with them on their knowledge from close contact with the natural world and combine that with what science and technology have taught us. This is the future. I was thinking about the future of the Lakota and what would be the role of Native youth in this as I drove to a market to get some fruit for my drive to Minnesota. Next to the Sitting Bull Memorial Gravesite was a nice looking grocery store, so I parked and went inside. The display of fresh fruits and vegetables was impressive; this store would be adequate no matter where it was located, I thought. The fruit was most impressive, especially the plums. I picked three, rich purple, plump plums and some other fruit. I looked up and noticed a boy of about 9 or 10 observing me and seeming to follow me. I took my fruit to the check out and he stayed close by me. As I was leaving, I held up one of the plums and asked, “Would you like a plum?” “Oh, I’m okay,” he said and then walked away. I walked out of the store and saw him standing at the door. When he saw me approach my car, he walked up to me and asked, “Do you have a quarter?” “I don’t have any quarters,” I said, “only plums.” He said nothing else then turned and walked away. I have been approached like this many times in Portland by adults as well as children. I wondered about that boy. What did he want a quarter for? Had he already asked the store owner? Would he have said anything to me if I hadn’t offered him a plum? Why money instead of food? Where did he go to school? So many questions. I returned to US Highway 12 to continue to Minnesota. Maybe things will be clearer there.

Tuesday, September 26, 2017

Fifty States' Bucket List Blog # 7 A Dip into Canada

Victoria, British Columbia

            I had been to Canada before, once to Ontario during a visit to Ann Arbor, Michigan and once on my second honeymoon trip that included a driving tour of Niagara Falls, a trip through Maine to the eastern Portland to catch a ferry to Nova Scotia – my second husband’s favorite place to be. It had been ideal and our future plans included moving to the Northwest Coast so we could continue exploring the beautiful states of Oregon and Washington, as well as the coasts of Canada and Alaska. An early death knell brought those plans to a halt shortly after we moved to Florence, Oregon.
Although I lived in Florence for sixteen more years and did explore Oregon and Washington, I had gotten no further than Seattle. This trip that included the Inside Passage of Alaska as well as a stopover into Victoria, British Columbia was the culmination of our dream. I know Tom’s spirit was with me during the entire trip because he is the person who guided me from my urban outlook to one that included all of the natural world and its splendor. As the ship docked in the harbor facing the splendid city of Victoria above, I was still carrying that serenity resulting from, as Thoreau stated, “my time in the woods.” Therefore, I had no interest in any of the tours that included the one to Butchart Gardens which would have taken up most of the time we had at port. Since I was traveling alone, I had no desire for a romantic carriage ride through the evening twilight as the waning sun brought the lights adorning the city to life. Once again, I hoped to lift the romantic veil and try to get to know the character of the people who lived and worked here. I picked up a map of the city center and hopped onto the free shuttle that would take me there. I had no interest in Wi-Fi because I now had my phone service back!
On the drive up the hill to the city, I noticed how splendidly clean and organized this part of the city was. Every piece of land that could be utilized was carved into elegant apartment buildings and condos and everywhere I looked I saw beautiful window gardens and plantings. I saw two parks that advertised hiking and biking trails. It was 6:00 in the evening, so I supposed the people who lived here were having dinner and making plans for this Friday evening. The driver of the shuttle dropped us off at the corner of Government Square and told us the shuttle operated every twenty minutes and we could pick it up at an intersection that was right in the middle of the retail district. Map in hand, I set out to visit the Empress Hotel (named after Queen Victoria and famous for its afternoon high tea). As I walked into the lobby lo, and behold there was a handsome Mountie in full dress uniform (be still my heart) walking through the building. I have always been fascinated with the Mounties and I do love a man in uniform! The Mountie was with a woman so I politely asked if I could take his picture. Not only did he agree, the woman with him offered to take a picture of us together. With that beginning, I felt the courage to ask a few questions.
“Are you an actual Mountie or are you just doing this for the tourists?” I asked.
“I am the real deal. I am actually on duty. I met my girlfriend for dinner and I was walking her back to her car.”
“So, Mounties are really the police force here?”
“Yes, we are a national police force originally formed in the 19th Century to protect the Northwest Territories. Since that time, we continue to provide the provincial police force in eight of the ten provinces and three territories.” Ottawa and Quebec have their own provincial police forces.”
 I remembered the mounted Bobbie I had seen working at the Changing of the Guard at Buckingham Palace when I was in London so I asked, “Are you on a horse?”
The Mountie smiled and said, “No, we only ride in parades and formal ceremonies now.”
I noticed another tourist coming up to the Mountie so I smiled and said, “Thank you,” and walked away delighted that I had encountered an actual Mountie.
Twilight had taken hold of the city by the time I left the Empress so I proceeded as quickly as possible to the Parliament Building and the square filled with monuments. The first place I visited was Totem Park. The ensuing darkness made seeing difficult and all the buildings were closed, so I spent the rest of my time in the square looking at other monuments. My curiosity about the indigenous people who lived here never subsided, however, so I did some research on my own about the Kwakiutl people – nomadic people who fished along the coast of Queen Charlotte Strait and never really settled into tribes until around 500 BCE after returning home.
From what I read, the Kwakiutl blended better with the Europeans when they arrived than the other Northwest Coast people. First contact recorded was in the 1830’s when the Hudson’s Bay Company took over the sea otter trade.  The Kwakiutl then became wholesalers to the Company’s post at Ft. Victoria. The Kwakiutl traded the sea otter furs for iron, steel and blankets. Smallpox decimated much of the population of Ft. Rupert in the 1850’s. The disease was carried by the British Royal Navy and Bella Coola traders who destroyed several villages, leaving the disease to take care of the population. By the 1880’s, the Kwakiutl were moved to what the government called “reserves” the equivalent of a reservation. At this time, most of the aboriginal territory fell into the hands of the British government. I wished I had had time to visit one of these reserves to see how the people live today, but the priority of my trip was to visit two reservations in North Dakota and Minnesota on the last leg of my trip.  I still had a couple of hours in Victoria so I left Totem Park to look at the monuments surrounding the Parliament Building.
There was a tall monument honoring the veterans of World Wars I and II as well as the United Nations police action known as the Korean War. There was another, more recent United Nations peace keeping engagement of Canadian forces, but I didn’t write it down. It was somewhere in Africa or the Middle East.
Directly in front of that monument there was a huge statue marking the visit of the Prince of Wales to Victoria in 1914. I knew who this was; this was the Prince who eventually became Edward the 8th in 1936, serving less than a year before abdicating because he found it impossible to serve “without the love and support of the woman I love.” I wonder what will happen when the current Prince of Wales inherits the throne will he too abdicate in favor of his son, Prince William. I am fascinated every time I delve into history and find repeated cycles everywhere. Maybe Parliament will be more favorable toward Camilla – another divorced woman.  As sunlight gave way to street lights, I started walking down Government Street to eventually catch the shuttle back to the ship. I noticed a crowd gathered around an area that afforded a view of the harbor below.
As I took a spot on the wall, I saw a man peering over the easement. He said, “boo” and then proceeded to walk in a backwards handstand down the wall the street below. The man had the appearance of a street entertainer, a bit disheveled but outfitted with some equipment that looked like it belonged in a circus act. There were three men holding a unicycle against a post and a chair and small trampoline with some knives and a hat.  The entertainer began instructing the three men who were audience volunteers as he mounted the unicycle and began his act. “When I am seated let go of the unicycle and then get out of the way.” He instructed one of the men whom he called by name to stay and sit in the chair provided. He then called to a young girl whom he called by name and instructed her to throw him a hat. This was followed by a speech about the importance of the tip to street entertainers.
“The basic tip for this kind of act should be no less than five dollars,” he said. He then pulled a five dollar bill from his pocket and handed it to the young girl who smiled broadly as she returned to her seat. At that point he talked about how dangerous his act was and the fact that he had developed osteoarthritis in his hip. That made me wonder about health care in Canada, but my musings were interrupted when the entertainer threw the extra hat directly at me. He asked me my name and told me I was to be in charge of filling the hat with tips from the audience above. The show continued as he juggled the knives and kicked his hat on his head while balancing the unicycle. He ended the show by inflating a black suit and jumping onto the small trampoline below. I stood there holding the hat and pulled out a five dollar bill and put it in the hat thinking that was all I was going to do, but people started putting money into the hat. At the end of the show, I walked below to return the hat and money. The bravado of the entertainer disappeared as he said, “Thank you, Brenda. I really appreciate this.”
I didn’t know what else to say except, “You’re welcome,” as I continued down the street toward the bus stop. As I had concluded, the stop was located at the entrance to the retail district which was alive with music provided by street entertainers and shops with banners announcing, “Come in we’re open.” I was ready to return to the ship so I boarded the next bus that came along and became lost in wonderment about the street entertainers. Where did they live and where would they sleep tonight? Certainly nowhere close to where I had been. Lost in thought I noticed the final image that would stay in my mind as I left British Columbia. There was a solitary woman sitting on a window seat of one of the retail stores. She looked much like the homeless women I see every day in my walks through Old Louisville and Portland. She was surrounded by bags of clothing and a suitcase and I assumed she was Indian and a Hindu. I decided this because she had the red dot between her eyes on the bridge of her nose. She just sat there, saying nothing, making no moves. I wondered, “Where will she sleep tonight?”

Sunday, September 24, 2017

Fifty States Bucket List Blog #6

Ketchikan – Leaving Alaska Where the Past and Present Come Together

            My head reeled with information as I left the Totem Museum and started my walk back to the ship. Up the hill that overlooked the harbor was the salmon hatchery – I had seen that in Juneau. There was a totem park near the entrance to Harbor Street where there was a stop for the shuttle bus so I could ride back to the ship’s terminal and shopping district. Check out the park or catch the bus? I remembered that I wanted to do some Christmas shopping – perhaps look for some local artists who lived in the area and did more contemporary work. I decided on the latter and started walking toward the shuttle pick up area.
As I walked, I became aware of a man behind me. I had seen this man in the artist’s studio at the Museum. He had the unkempt look of a commercial fisherman. I had seen lots of commercial fishermen when I lived in Florence, for Florence was a community much like Ketchikan. The man’s clothes were wrinkled and he had what appeared to be a permanent five o’clock shadow with weathered skin that made him appear older than I thought he was. He walked up beside me and locked steps with me as he said, “You want indigenous art, I can show you some.” He had some kind of stone in his hand. My radar went up because these are the kinds of situations most single women would normally avoid or at least be a little nervous. I must admit I was just a little nervous, but once again I’m not the type to avoid people based on stereotypes and judgements.  
“What do you mean?” I asked. “Are you a Native?”
“No,” he said. “I am Norwegian and French, but this stone I have was carved by a Native.” He showed me a smooth piece of stone with ripples in it that appeared to have some sort of design. “Do you want to hear the story of this stone? I can take you to the place that inspired it if you want.”
“Since you are not a Native, I don’t want to hear the story from you. The interpreter on my ship said that people from other clans cannot tell other clans’ stories because they might get them wrong. I am also in a hurry because I don’t want to miss my ship and be left behind.”
“The man who carved the stone is fishing right down there in front of the mountain that inspired him. I will take you to him; he is a Haida.” The man pointed to a figure below fishing in the harbor across from a mountain in the distance.
I kept walking as I said, “I don’t know if I have time to listen to the story; I am in a hurry. What do you do for a living?” I asked. “Do you work on a particular fishing boat?”
            “I go out on most any boat I choose,” he said. “I am so good the owners come to me.”
I didn’t know whether I believed that or not, but I said, “Wow, it must be nice to be good at what you do.” We were coming closer to the point where the man was fishing and I saw a bike parked at the top of the hill with some feathers on the handlebars. I knew this must be the fisherman’s bike and also that the fisherman was indeed Native.
            My companion yelled, “Ha!”
            The fisherman turned and waved and yelled, “Ha!’ I just stood there waiting to find out what would happen next. The fisherman turned and went back to fishing.
            My companion held out the stone and pointed up to the mountain. “See that flat top on the mountain? Look at this stone. See the flat image. That’s what inspired the carving of this stone. I couldn’t let this go for less than $1200.”
            I looked at the stone and then responded by saying, “I am not interested in buying anything from you. I need to get back to the ship.” At that point I walked quickly away and hurried to the spot to catch the shuttle. The man did not pursue me.
 I thought about that stone all the while I was riding to the shopping area in Ketchikan and things began falling in place for me. The stone had the same appearance as the bedrock I had seen along the trails around the Mendenhall Glacier. The signs along the way pointed out that this bedrock was beneath the giant glaciers and when the glacier receded, the heavy ice left scars and indentations in the smooth rock. The piece of stone I had seen was probably a piece of this bedrock, but what was interesting was the shape I had seen on the stone.
The shape I had seen was what looked like the beak of a raven. I then remembered what the artist at the Totem Museum had told me about the images the Tlingets painted on their totems, masks and long canoes. I had asked about the raven, specifically, because I knew from my reading that the raven held a special place in Tlingit lore and was often carved on the prows of their canoes to insure a safe journey and abundant salmon harvest. The artist told me that not only was the Raven considered a Creator and Protector, it was also a Trickster. Good vs. Evil? I ruminated about that the entire length of the ride and then put my own spin on this rock.
I believe the strange man had found the rock and was trying to take advantage of a vulnerable tourist who probably had more money than sense. What he showed me, however, was something that probably led to the creation stories of the early cultures that lived at the time of the receding of the great Glacier and seeing the images left on the rock. The shiny black stone with the image of a beak reminded them of the raven. That was my interpretation anyway and I stepped from the shuttle bus into the shopping district. I eventually found a contemporary jewelry shop that carried beautiful work of local artisans and bought several unique items to take home and share with my family as Christmas gifts along with the stories of this far away land of Alaska where the past and present come together.  


Friday, September 22, 2017

Fifty State Bucket List Blog # 5 - Ketchican - A City of Monuments

September 13, 2017 Ketchikan, Alaska – Bucket List Blog # 5

Ketchikan – The Road Not Taken

I have always loved Robert Frost’s poem “The Road Not Taken” – especially the last line that says, “And I took the one less traveled and that has made the difference.” Although I am by upbringing not inclined to stray too far from the beaten path, there are times when I feel the need to do something a little differently. I have found that this makes me far more flexible and open minded and often puts wonderful serendipities into my life that are always among some of my favorite memories. I don’t actually plan these things, but when it appears I may be lost or encounter what some might think is negative, I cautiously welcome it and follow it through to the end. Such was my experience in Ketchikan.
            As I walked toward the visitor’s center located on Front St. that overlooks the Ketchikan harbor, I saw a typical fishing village. Quaint, commercial fishing boats bounced in the harbor waters with two giant cruise ships towering over them to create a postcard image of the two major economies that support the people there – commercial fishing and tourism. I stood on Front Street looking at my map and the city thinking about what I was going to do. I had taken one organized tour in Juneau, but had chosen to see Sitka on my own. I was glad I had done that and planned to do the same in Ketchikan. Find the library and free Wi-Fi, and then do the self-guided two mile walking tour through the city followed by some Christmas shopping before returning to the ship.
There was one problem, however. Our time in Ketchikan was the shortest of all the port stays and the city was bigger than Sitka. As I stood there deciding what to do, I saw a small van that said “free shuttle” into the city. Today, I would ride. When I stepped on the bus, I asked the driver, “where is the library and free Wi-Fi?” She told me that the library was on the other side of the island and she did not go there. She said there was free Wi-Fi at the McDonald’s in the Plaza that was one of her last stops. What to do? An opportunity for “the road not taken.” I got off the shuttle at the first stop in front of the Totem Pole Museum. The Museum was located atop a hill in a wooded area fed by Ketchikan Stream which was filled with salmon. The bus driver said that residents were free to fish there as well as the harbor and suggested that I have a look at it before going into the Museum. The stream was clear and cold and filled with large salmon. Impressive. I walked up the hill and entered the Museum.
After I purchased my ticket, the clerk told me the group coming in was a private group and I could surreptitiously enjoy the commentary. I recognized the group as one from the Eurodam. The narrator was Tlingit and shared stories about the totem poles by referring to her own heritage. As I listened to her, I realized I had heard all of this from Mame in Glacier Bay, so I walked around the corner and began reading about the exhibits on display as the narrator’s voice became more distant. These exhibits were ancient pieces found all over the area and preserved like the ancient mummies of Egypt. As I read and looked at the displays, the totem pole culture of the Tlingit began to come to life.
Unlike the members of the Iroquois Confederacy, the Tlingit believed in ownership of property and the accumulation of wealth and the totems were the expression of this. Elaborate totems were placed in front of the plank houses that lined the harbor to tell the history of the clan that lived there.  Other totems recorded the potlatches of a village chieftain to establish his status as a powerful member of the community. Potlatches were celebrations of a birthday, wedding or successful salmon run. There was gift giving, but gifts were given by the hosts to the attending guests – a way of showing a higher rank than others in the community. But potlatches were more than just celebrations, they were also religious rituals.
After Christian missionaries arrived in the 19th Century, the practice of the potlatch disappeared along with all the other aspects of the Tlingit culture during the time of assimilation. I stood looking at the houses as they looked in the 19th Century; I became aware of someone standing behind me. I turned and saw a man with silver white hair who looked a lot like Kenny Rogers. He must have been reading my mind because he pointed to some of the plank houses and said, “Those houses with the horizontal planks and windows show the influence of the missionaries.” That was all he said and then he turned and walked away leaving me thinking of the blanket destruction of a people and all their monuments that kept their stories and history alive.  I left the Museum thinking about Frost’s poem. I had taken the road less traveled and because of that I had a new perspective on some of the challenges we are facing in our polarized society today.
That night, I went to the evening trivia and, as usual, played with a group from Seattle. After the game ended one of the men in the group chose to ask me about my thoughts on the Confederate monuments. I suppose he asked me because he knew I was from Kentucky. After my encounter at the Museum, I had spent a lot of time thinking about this very thing. I said the following, “I think all people’s monuments belong in a museum, not on display to be idolized. Every culture struggles with good and evil and many times when one group of people overcome another and establish dominance, the stories become distorted and the concept of what is good and what is evil changes based on who won. It is the responsibility of the leaders to tell the stories with compassion and honesty so their descendants can sort out the lessons of history and decide what they believe to be good and evil.” That’s all I said. The man acknowledged my comment with a nod of his head and a tight smile. The rest was silence.

Sunday, September 17, 2017

Bucket List Blog - Sitka A City of Many Faces

50 State Bucket List #4
The first thing I asked the bus driver who shuttled us to the Old Town section of Sitka was, “where is the house where The Proposal was filmed?” To my amazement and dismay, she told me the movie was filmed in Massachusetts for budget reasons. After my anger dissipated and I began to learn the history of the settlement of Sitka, it became apparent that Hollywood still exploits and misrepresents Alaskan natives for profit under the guise of entertainment.
I chose to do my own walking tour of the city to gain insight into the character of the present city while learning about its settlement. Sitka’s history is unique among Alaskan cities because the Russians were the first to occupy this area when explorers came to hunt seal and sea otter for their valuable furs. Settlement meant taking over not only the land but conquering the people who already lived here.
 The Tlingit were well-settled in Shee At’ika’ when Russian fur traders first came to their homeland in the 18th Century. The Tlingets were welcoming but wary of the traders who brought desirable items such as iron tools and cotton clothing but who violated territorial claims. Because the Tlingit believed in ownership of property they resisted the efforts of the Russians and successfully drove them from the land in 1802. In 1804, however, the Russian Baranov returned with battleships fortified with a crew of Haida slave warriors and drove the Tlingit back at the Battle of Sitka to raise the Russian flag and establish a foothold here.  In repeated fashion of the stories of Manifest Destiny, American businessmen and Christian missionaries soon followed. The initial church that had the most impact, however, was the Russian Orthodox Church.
The original St. Michael’s Cathedral was designed by Bishop Innocent and constructed between 1844 and 1848 with funding from a Russian-American Company. The bell tower atop the magnificent structure can be seen from almost any point in Old Town. After the Russians left in 1867, the Church continued due to the conversion of so many Tlingit to the faith. The Tlingit had been drawn to the Church that offered education and instruction using their native language.
 In 1867, the Russians sold the territory to the United States due to the fact that overfishing and hunting had made the territory unprofitable for them. Castle Hill, once a Tlingit village was turned over to the United States in a flag raising ceremony in October of 1867. That’s when the Tlingit, like other indigenous people living in US occupied land became subject to the boarding school system and the loss of their language, religion and everything Tlingit. Large numbers of the Tlingit converted to the Russian Orthodox Church at that time rather than lose their language in the American boarding schools. The Russian Orthodox Church is still strong in Sitka today even though most of the Russians left after the United States took over the territory. The devotion to the Church is illustrated by the actions of the people when an inferno created by a fire in downtown Sitka destroyed the Church’s Bell Tower and Clock.
The townspeople had managed to save most of the Church’s icons and property before the fire consumed the building. Soon after the fire, workers meticulously reconstructed the Clock and Bell Tower using drawings that had been prepared as part of an Historic Buildings Survey. The building is a beautiful centerpiece to the table of Old Sitka, inviting all to come have a taste of the unique flavor of the city. Other historic buildings, however, left a bitter taste in my mouth like the Russian tea served by park rangers outside the Russian Bishop’s House. 
When Russian officials transferred ownership of Alaska to the United States and the American flag was raised on Castle Hill – the site of the Battle of Sitka- native children were compelled to leave their villages and abandon their cultural traditions that left a void in this proud native culture that resonates even today. The school’s emphasis on self-improvement, however, helped to foster a political movement known as the Alaskan Native Brotherhood (ANB) and Alaskan Native Sisterhood (ANS) which have played an instrumental role in fighting discrimination and securing political as well as land rights for Alaska’s native people.  
 Both these organizations have fought for and attained Workmen’s Compensation rights and the right of Native children to attend public school. In 1929 The ANB/ANS initiated what became the first Alaska Native land claims suit. As more lands are returned, there has become a movement of collaboration with the United States Forest Service and the Native Alaskans to begin projects to protect this giant wilderness that is home to not only native cultures but also home to plant and wildlife that needs the respect and treatment that the natives know how to give in order to do this. There are also many plants and herbs growing here that the Tlingit know how to use for their medicinal value, and many of these treatments are gaining respect among medical professionals all over the world.   

During my discussion with Mame at Glacier Bay, I had asked her about native health issues and traditional versus western treatments. Mame told me that the most serious health threat today is cancer and that natives have a choice whether to use native herbal treatments or the harsh chemo and radiation therapies of western medicine. She said she had two uncles who had cancer and chose the herbal treatments. “They were able to live and work with the disease for many years before their death”, she said. Returning to native herbal health care and sharing that with the western world is a gift given to us by this once proud and prosperous culture. I was reminded of what we have given to them in return in an incident atop Castle Hill which will be featured in the next blog.

50 State Bucket List Blog

Glacier Bay National Park
                                                               Bucket List Blog #3
Tuesday, September 12, 2017
I had gone to bed early Monday evening in anticipation of the early arrival at Glacier Bay National Forest. There are no roads leading into the country’s largest wilderness aA nd only 2 cruise ships are allowed in the area at a time. Glacier Bay is a homeland, a natural lab, a wilderness, a national park, a United Nations Biosphere Reserve, and a world heritage site.
In the 1600’s there was no Glacier Bay – only a huge sheet of ice flowing from the Fairweather Mountain Range – the tallest coastal mountain range in the world. At the base of this dormant sheet of ice the indigenous Tlingit made their homes harvesting salmon at a summer fish camp and making their homes there during the winter. From spring to fall, they traveled extensively harvesting the resources they would need to sustain them through the long winter. In 1750 the massive glacier broke loose and forced them from their homeland. The Glacier receded five miles leaving what is now known as Glacier Bay. As the ice melted the resilient Tlingit returned, claiming Glacier Bay as their homeland. Today 800 Tlingit live in the village of Hunta that was given to them by the federal government and there they live telling their stories and teaching their children the Golden Rule – respect.
I was privileged to speak with a Tlingit woman who proudly told the stories of her people. The Tlingit are a matrilineal society and live in societies divided into two moieties; these are the Raven and the Eagle. The child’s moiety is determined by the mother and all the children live in individual clans again named after animals. Children of the Raven Moiety must marry in the Eagle moiety because all the children born in the Raven moiety are considered brothers and sisters. There are no cousins. In this way, the balance of the Creator is preserved.
 Tlingit believe in a Creator they call God, but they believe every living thing has a spirit that must be respected.  Therefore, when a plant or animal is used, nothing of that plant or animal is wasted. In addition, the Tlingit take only what they need to survive – nothing more. In this way, they have survived for centuries, but they do believe in science and technology. “Knowledge is power,” said Mame, our narrator and storyteller during the Glacier Bay cruise.   “We send our children to school but they learn who they are from the family traditions in addition to technology.” Boarding schools and the movement to “kill the Indian but not the man” robbed Mame’s generation of her native language, but she is learning it as her children become fluent in it and gain strength and pride from being an Alaskan Native. As I listened to Mame,I was again reminded of the place the indigenous people of North America have in our bigger society. They can teach us the things we have lost that continue to challenge our country today – strong family ties preserved through totems and storytelling, respect for everything,  and sustainable living in a world where consumption and the use of fossil fuels is destroying the land.

 Ranger Jack gave a presentation about the value of the wilderness and the thing that stood out for me was the value that the wilderness had in preserving human well-being emotionally and spiritually as well as physically from all the wonderful natural herbs and medicines there that the indigenous people have known about for centuries. As I listened to the thunder following the cracking of one of the giant Glaciers, I thought about these people who lived here long before the Europeans came and are still here proudly leading the way for us back to a more harmonious relationship with the Mother Earth and all her creatures. 

50 State Bucket List Juneau Alaska

Juneau, Alaska
50 State Bucket List Blog #2
            We left the port of Seattle, Washington on Saturday evening, September 9th and after a day and a half at sea, we landed in our first port – Juneau, Alaska. The entry was breathtaking and I listened in awe as the ship’s narrator explained everything we were seeing while the captain steered the ship through what is called Gastineau Channel – a narrow body of water that divides the Alaska mainland and Douglas Island. It was a typical day for Juneau in the summer, overcast, foggy and rainy since this part of Alaska is located near one of the largest rain forests in the world. Juneau is on the east side of the channel and Douglas Island is on the west side. The whole area is part of the borough of Juneau which has a population of 32,000.
            Juneau is the capital of Alaska and 50 percent of the people are employed by the U.S. government – the biggest part of the economy. The next largest industry is the tourist industry which causes the population to swell by 6,000 on any given day when the tourist ships come in. The next largest employer is the fishing industry – especially the salmon hatchery that I visited on the tour. Juneau has no roads connecting the city to the mainland of Alaska so everything has to come in by ferry or plane. We saw several floating planes taking off and landing as the captain maneuvered through the Channel. Therefore, the cost of living in Juneau is about 30 percent higher than that of the “lower forty-eight.”
            Our ship docked at what is called Front St. This part of Juneau was underwater when the first prospectors settled the area. The land has been created from silt and sediment from the receding Mendenhall Glacier which I also visited on the tour. Front Street has the look of an old mining town and at the center of the shopping area is The Red Dog Saloon – still looking like it did in the boom era of the 1880’s and 90’s. Wyatt Earp and his wife visited the saloon and one of his pistols is hanging on the wall next to the swinging doors that lead into the saloon. The state capital building is just a short walk up the hill that is the original land, and the capitol building is the only one in the country without a dome. As the ship docked, the narrator pointed out a parking garage with a building on top. This was the Juneau Free Public Library where there was free Wi-Fi. I would have visited that place first whether Wi-Fi or not. Imagine my excitement as I saw that one of the principal buildings at the center of town was a library.
             After using the Wi-Fi to connect with people back home, I talked with a young man and told him I was President of the Friend’s group at my neighborhood library back home, and he pointed me to a shelf containing books for sale. He also told me that there was a bookstore operated by the Friend’s near the airport. Since my tour did not go there, I bought a book off the shelf and was exited that that was the first souvenir of my trip. After finishing at the library, I walked outside and joined the group that was taking the Grand Juneau Tour which included a trip to the salmon hatchery, the Mendenhall Glacier and the Rainforest.
            As we walked into the salmon hatchery, I saw two ravens sitting on the hand rail that overlooked the nesting area for the eggs and the salmon ladder. There were also people fishing next to the hatchery itself. The tour guide said that the hatchery did not compete with the fishing, rather It existed to increase the number of salmon production and to educate the children of the area about salmon. There was an aquarium that displayed all the different types of salmon and also a replication of a tide pool which had starfish and other creatures that one could pick up and touch if so desired. The tour guide on the bus said that most of the money made by the hatchery came from selling by-products or waste from the salmon to be ground up and used in pet food. The next stop on the tour was what I had come to see – the Mendenhall Glacier.
            As we drove into the mountain area where the Glacier was located, the bus driver said that the Juneau Rainforest had the largest population of Bald Eagles in the country – about 30,000. The Bald Eagle is a vulture that subsists on the remains of dead salmon. We saw only one Bald Eagle on the entire tour – but what a sight as it flew across the lake at the bottom of the mountain range where the Glacier was located. When I first saw the Glacier I was taken aback because it didn’t look as white as I had expected, but as my eyes adjusted to the dim light and fog, I began to see it running down the length of the mountain. I looked across the lake and saw a 20 person canoe rowing toward the Glacier. This is the original way the indigenous tribes – the Tongass and Tlingit – traveled before the Gold Rush brought the American settlers. The Russians were here before that but that will be in another blog after we get to Sitka. There was a large totem pole in front of the hatchery that reminded me of the cultures that lived here when the prospectors arrived and still live here. In fact, the Tlingit own ten percent of the land in Alaska today.
            At the base of the Glacier outside the interpretive center, a U.S. Forest Service employee conducted a lecture and showed pictures of the Glacier from the early 20th Century until the present. The gradual receding of the Glacier confirmed what we have been told about climate change. Glaciers have always receded but the rate of acceleration over the last 50 years has been disturbing. At present, the Glacier is receding at a rate of 400 feet per year, compared to 50 feet per year at the turn of the Century. The ranger made a case for a change in energy production – even in Alaska which is turning to hydroelectric power fueled by the churning water falls that have been exposed from the receding Glacier. There were several hiking trails around the area which have a lot of wildlife but most of them were probably trying to “get out of the rain” – especially the bear.  I saw more black bear in my yard in Oregon than I did here. Overall, except for the Glacier the views reminded me of the Northwest Coast around Oregon, but the plant life in Glacier Rainforest was quite similar to that of Oregon with some differences.
            The last stop on the tour was a trip through the Glacier Rainforest. The Rainforest is located atop a mountain where there was a massive mud slide in the 1990’s that filled the valley with debris making it an eyesore. An enterprising horticulturalist bought the land and cleared out the debris turning the area into a paradise resembling what I imagine the Hanging Gardens of Babylon look like. The most impressive sight is the upside down tree planters. The trees uprooted by the slide have been used as planters for all varieties of colorful grasses and flowers. On the trip up the narrow mountain road in a golf cart, the narrator pointed out the elderberry, huckleberry, blueberry and wild strawberry growing alongside the

Spruce trees and old growth trees hundreds of feet tall. By this time, despite my layers and rain gear, I was chilled to the bone and anxious to get back to the ship and a nice warm bath. Before returning to the ship, I had to go into the Red Dog Saloon for a brief look and picture. Tomorrow we will be traveling through Glacier Bay with a daylong narrative about this special place and then on to Sitka – the Russian settlement that was built before Seward’s Folly.

Wednesday, September 6, 2017

Bucket List Blog #1 - Northern Paiute Land Stewards

The Northern Paiute Reservation in Burns, Oregon - Remnants of a Thriving Culture

As I drove west along I-80 and I-84 following the path of the transcontinental railroad and the Oregon Trail, I noticed all the historical landmarks with information on the settlement of this vast frontier conquered by the brave pioneer men and women, immigrants from Scotland and Ireland lured to this country with the promise of land and opportunity, loggers and mountain men, cattlemen, prospectors and railroad entrepreneurs heeding the call to get in on the ground floor of opportunity for great wealth from empire building. I knew the story well since I had taught it for 23 years as a public school teacher in states from coast to coast – the last being the state of Oregon.   
During the last part of my teaching career, I had begun to explore the true story of American history - a great country being built upon the destruction and even genocide of indigenous people who had lived here for centuries before the first Europeans arrived in the 15th Century claiming the whole of North and South America for their kings and queens to colonize and use to fill their coffers.

 After the United States established preeminence in North America following the American Revolution the Founding Fathers continued the pattern of empire building across North America under the guise of Manifest Destiny and taking over land they claimed they owned at the expense of the indigenous cultures in the way. These stories are now coming to light and I have spent my years in retirement focusing on raising awareness about what happened to the cultures so destroyed in two major novels and several short stories.  The first was a generational saga entitled “The Peacemaker.”
This year I published a sequel to that novel entitled “New Pangaea – An Evolution into the Fifth World.” Both books are available at http:kentuckywoman.net. “The Peacemaker” ends on September 11, 2001 and sets the stage for the price America has paid for its destruction of the very people who knew how to take care of the land and keep it producing for the Seventh Generation and beyond. 

“New Pangaea” is set on the Hopi Reservation in Northeast Arizona. The Hopi are the only people who never fought the United States nor made treaties and have remained true to their culture and way of life until the Peabody Coal Company came to mine the Black Mesa area on their land. Like other tribes in Standing Rock, North Dakota and the headwaters of the Mississippi River in Minnesota, the Hopi are beginning to organize to reteach their children the “old ways” of land management and farming. It is these people who will once again become the stewards of the land to bring it back to what it was before the Western European destroyed it. Because I now have a website that includes a blog, I decided to use my social media platform to write short pieces that describe what is happening with indigenous groups across the country because the media certainly is not doing it.

This year I decided to finish my fifty state bucket list by driving across country from Louisville, Kentucky to Seattle, WA to take a cruise to Alaska. On the return trip I will complete the bucket list by visiting North Dakota and Minnesota with the intent of blogging to raise awareness about what is happening with the water protectors in these locations. I had intended to start my blogs then, but on the way out driving across the Lewis and Clark Trail, I stumbled upon the Northern Paiute Indian Reservation in Burns, Oregon and had the opportunity to visit with Diane Teeman a tribal member and anthropologist who consented to speak with me about her tribe and answer questions about where they came from, what happened and where she sees the tribe headed today.
To understand the present we must begin with the stories of the past. What has happened with most North American Indians, sadly, is that through the process of land takeover and genocide, all Indian cultural groups are struggling with rebuilding something of value for their people with what has been left for them. The story of the Northern Paiute is no different than the stories of the Eastern Woodlands people, the pueblo people of the desert Southwest and the Navajo and Hopi. I have written some of the stories but for the purposes of focusing on the current situation, I am including a link to a site that gives a little overview of who the Northern Paiute are, where they lived and how American seizure of their lands and deprivation have reduced what were large numbers of people living in Great Basin area of Utah, Idaho, Wyoming, and Oregon to 410 enrolled tribal members living in these states and 150 members living on the Northern Paiute Reservation in Burns, Oregon. Of these 150 people 2/3 of them are children under the age of 18. https://www.warpaths2peacepipes.com/indian-tribes/paiute-tribe.htm.

Diane Teeman is a dark skinned, heavy set woman about 40 years old with the blue black hair associated with people of her heritage. She is well-educated and articulate and unexpectedly candid about her tribal history and where the people of her tribe are headed today. The remnants of the Northern Paiute live from Las Vegas, NV to Northeastern and Southeastern California and the Boise area. Many live and work in cities and have blended families from marriage into the Anglo population.

The Reservation I visited was established in 1934 as the result of two federal acts – the Indian Reorganization Act and the Recovery Act associated with Franklin Roosevelt’s New Deal which provided loans to purchase acreage around the city of Burns for the Reservation. The loans have since been paid back from funds produced by an agricultural corporation that produced alfalfa. That corporation has since been disbanded with no real plans to replace it. Some of the land has been leased and the Reservation operated a casino for a while but it was shut down due to lack of viable revenue.  There is an economic development council that has been established and the tribe is now using this as a means to have a voice in land management. In order to do this, Ms. Teeman is studying archaeological sites to validate the skills of the indigenous cultures in land management. 

Ms. Teeman reported that there is archaeological evidence going back thousands of years of settlements of people in the Great Basin area numbering 14,000 people. These people lived here and managed the land so well that when the Europeans arrived in the 15th Century the land was pristine – quite different from what it is today. As more and more evidence is uncovered about the unique relationship indigenous North Americans have with the land, and the tribes recover from the damage done to their people from years of crippling military and domestic actions of the United States government, these people will lead our country into a “new Pangaea” and a return to land stewardship.p that produces peace and prosperity for the Seventh Generation  

Monday, August 14, 2017

Something of Value

Something of Value
“When we take away from a man his traditional way of life, his customs, his religion, we had better make certain to replace it with something of value.”
                                                                                                                                    Robert Ruark
            This quote from Robert Ruark was at the beginning of the movie “Something of Value” that I happened to see on TCM last week. I remember seeing this movie a long time ago when the events portrayed in the film were being played out in the headlines as the indigenous tribes of Africa were rising up to rebel against English colonialism and demand freedom. From the headlines that fill the news today, it seems we have made little progress in insuring human rights for all the people of the planet and that we’ re simply replaying old rhetoric and pointing the finger of blame.  It is ironic that the United States prides itself on being the Great Democracy and yet, many of the people used to create this great democracy have spent most of the history of this republic denied the very freedoms so widely promoted all over the world. I have been not only a student but a teacher of the history and government most of my life and have been disturbed by the failure of the United States to bring freedom and respect for the vast majority of its citizens and crippling its efforts to bring democracy to the world.
I spent the last 15 years of my teaching career trying to find the root causes of this failure in the way our government and country came to be. I searched for an answer to one important question. Why is a country that prides itself in being the Great Melting Pot so hopelessly polarized and why all the violence? I began to uncover some of the reasons for this failure during that time and in retirement have done my own writing about this in the form of fictional books and short stories. I in no way consider myself nor my research the last word and continually read and study to understand why things still seem stagnant, indeed from my viewpoint, only getting worse. When I saw this quote at the beginning of Something of Value I had an Aha moment that had a powerful impact on me. I share that experience with you now and just like the quote, I hope this leaves you with “something of value” to use in making a contribution to end the cycle of hate and despair threatening the very existence of life as we have known it.
            As I have studied the development of the United States, I have learned that this “free country” was established for one small group of Western European men at the expense of the indigenous cultures living here when they first “claimed the country for the English King.” That group has been given the nomenclature of First Americans or Native Americans, but they were not Americans. America came to be because of the destruction of their way of life along with genocide resulting from European viruses, guns and “firewater.”  I ask myself, what is the something of value we gave in return for this? What was the something of value we gave to the Africans that we “bought” and whose slave labor was responsible for building most of the early homes and government buildings in the United States as well as feed our industries with King Cotton? What is the something of value we gave to the Asian Americans who came to this country and were responsible for building the transcontinental railroad? What is the something of value we gave to the Mexicans whose empire we destroyed to control the Santa Fe Trail? We did give something of value to the Irish and Scandinavian Americans who were lured to this country with the promise of free land so they could homestead the plains to get rid of the Indian threats? What is the something of value we gave to the Cherokee and other Southeastern Civilized tribes to give up their homes in the Southeast to settle in Oklahoma? We gave them small pox infested blankets and land that was promised to them only to take it away with the great Oklahoma land rush when oil reserves were discovered on their land. What did we give to the Lakota people in return for the Black Hills of South Dakota? Life on a reservation with hunting rights that were soon taken away and now that land is being taken because we want to pollute the water they use for farming with leaky pipelines. Yes, our democracy flourished and we fulfilled our Manifest Destiny but then at the end of the 19th Century we turned our attention and our imperialistic war machines to lands with fresh resources to continue to fuel our never ending hunger for more and more and we took our cues from the great Empire established under Queen Victoria and took up the White Man’s Burden.

“The White Man’s Burden”: Kipling’s Hymn to U.S. Imperialism
In February 1899, British novelist and poet Rudyard Kipling wrote a poem entitled “The White Man’s Burden: The United States and The Philippine Islands.” In this poem, Kipling urged the U.S. to take up the “burden” of empire, as had Britain and other European nations. Published in the February, 1899 issue of McClure’s Magazine, the poem coincided with the beginning of the Philippine-American War and U.S. Senate ratification of the treaty that placed Puerto Rico, Guam, Cuba, and the Philippines under American control. Theodore Roosevelt, soon to become vice-president and then president, copied the poem and sent it to his friend, Senator Henry Cabot Lodge, commenting that it was “rather poor poetry, but good sense from the expansion point of view.” Not everyone was as favorably impressed as Roosevelt. The racialized notion of the “White Man’s burden” became a euphemism for imperialism, and many anti-imperialists couched their opposition in reaction to the phrase.

Take up the White Man’s burden—
Send forth the best ye breed—
Go send your sons to exile
To serve your captives' need
To wait in heavy harness
On fluttered folk and wild—
Your new-caught, sullen peoples,
Half devil and half child
Take up the White Man’s burden
In patience to abide
To veil the threat of terror
And check the show of pride;
By open speech and simple
An hundred times made plain
To seek another’s profit
And work another’s gain
Take up the White Man’s burden—
And reap his old reward:
The blame of those ye better
The hate of those ye guard—
The cry of hosts ye humour
(Ah slowly) to the light:
"Why brought ye us from bondage,
“Our loved Egyptian night?”
Take up the White Man’s burden-
Have done with childish days-
The lightly proffered laurel,
The easy, ungrudged praise.
Comes now, to search your manhood
Through all the thankless years,
Cold-edged with dear-bought wisdom,
The judgment of your peers!
Source: Rudyard Kipling, “The White Man’s Burden: The United States & The Philippine Islands, 1899.” Rudyard Kipling’s Verse: Definitive Edition (Garden City, New York: Doubleday, 1929).

As I view the recent events and the reemergence of Nazism and the cries like those of Hitler to take back the “lebensraum” for the rightful owners of all property and wealth, I take a look back and realize what I need to do is to work to give back “something of value” to all those people who have lived under the “white man’s burden” far too long. I take a quote from the epilogue of my book “The Peacemaker” to define what I think needs to happen.
“As of June 8, 2008, the Oneida Land Claim dispute is still stalled in federal courts. There is still controversy in every part of our nation over Indian sovereignty and whether Native Americans should pay state and federal taxes. In the summer of 2008 Wall St. took another dramatic downturn and the economy is in another deep recession. The United States is deeply entangled in war in Iraq, and the Israel and Palestine continue waging war. . . History was made in the election of 2008 pitting a female and African-American male in a dramatic race for the Democratic Party’s nomination for President. Barack Obama was elected as America’s first “African-American” President, however, Obama’s mother was Caucasian.
“The Peacemaker” is about realizing our unity. America is a country of blending. We are not an Aryan nation. We are one people from many different ethnicities and cultures. We are one nation and the key to our unity must be in coming together as one celebrating our different heritages and traditions that enrich us as we put aside past hurts and grievances. If we cannot make peace in our families or in our communities we cannot make peace in the world. We must become a nation of peacemakers – not peacekeepers. A peace that is kept with weapons of destruction is not peace at all. We must learn to resolve conflicts with words of love and forgiveness not by overpowering those who differ with us. In Alex Haley’s book “Roots” Kunta Kinte’s teacher during his manhood training teaches that you do not get rid of any enemy by killing him. Instead, you create generations of enemies among the descendants who continually seek to avenge that death.
As we make peace with the human race, we must also make peace with the earth that sustains us. We must learn to live in harmony with the earth once again and help it heal from centuries of abuse. We are children of the same creator and of one family no matter which creation story we believe. We are all peacemakers. Let there be peace on earth and let it begin with me.