Something of Value
“When we take away from a man his
traditional way of life, his customs, his religion, we had better make certain
to replace it with something of value.”
Robert
Ruark
This quote from Robert Ruark was at
the beginning of the movie “Something of Value” that I happened to see on TCM
last week. I remember seeing this movie a long time ago when the events
portrayed in the film were being played out in the headlines as the indigenous
tribes of Africa were rising up to rebel against English colonialism and demand
freedom. From the headlines that fill the news today, it seems we have made
little progress in insuring human rights for all the people of the planet and
that we’ re simply replaying old rhetoric and pointing the finger of blame. It is ironic that the United States prides
itself on being the Great Democracy and yet, many of the people used to create
this great democracy have spent most of the history of this republic denied the
very freedoms so widely promoted all over the world. I have been not only a student but a teacher of the history and government
most of my life and have been disturbed by the failure of the United States to
bring freedom and respect for the vast majority of its citizens and crippling
its efforts to bring democracy to the world.
I spent the last 15 years of my
teaching career trying to find the root causes of this failure in the way our
government and country came to be. I searched for an answer to one important
question. Why is a country that prides itself in being the Great Melting Pot so
hopelessly polarized and why all the violence? I began to uncover some of the
reasons for this failure during that time and in retirement have done my own
writing about this in the form of fictional books and short stories. I in no
way consider myself nor my research the last word and continually read and
study to understand why things still seem stagnant, indeed from my viewpoint,
only getting worse. When I saw this quote at the beginning of Something of
Value I had an Aha moment that had a powerful impact on me. I share that
experience with you now and just like the quote, I hope this leaves you with “something
of value” to use in making a contribution to end the cycle of hate and despair
threatening the very existence of life as we have known it.
As
I have studied the development of the United States, I have learned that this “free
country” was established for one small group of Western European men at the
expense of the indigenous cultures living here when they first “claimed the
country for the English King.” That group has been given the nomenclature of
First Americans or Native Americans, but they were not Americans. America came
to be because of the destruction of their way of life along with genocide resulting from
European viruses, guns and “firewater.” I
ask myself, what is the something of value we gave in return for this? What was
the something of value we gave to the Africans that we “bought” and whose slave
labor was responsible for building most of the early homes and government buildings
in the United States as well as feed our industries with King Cotton? What is
the something of value we gave to the Asian Americans who came to this country
and were responsible for building the transcontinental railroad? What is the
something of value we gave to the Mexicans whose empire we destroyed to control
the Santa Fe Trail? We did give something of value to the Irish and Scandinavian
Americans who were lured to this country with the promise of free land so they
could homestead the plains to get rid of the Indian threats? What is the
something of value we gave to the Cherokee and other Southeastern Civilized
tribes to give up their homes in the Southeast to settle in Oklahoma? We gave
them small pox infested blankets and land that was promised to them only to
take it away with the great Oklahoma land rush when oil reserves were
discovered on their land. What did we give to the Lakota people in return for
the Black Hills of South Dakota? Life on a reservation with hunting rights that
were soon taken away and now that land is being taken because we want to
pollute the water they use for farming with leaky pipelines. Yes, our democracy
flourished and we fulfilled our Manifest Destiny but then at the end of the 19th
Century we turned our attention and our imperialistic war machines to lands
with fresh resources to continue to fuel our never ending hunger for more and
more and we took our cues from the great Empire established under Queen
Victoria and took up the White Man’s Burden.
“The
White Man’s Burden”: Kipling’s Hymn to U.S. Imperialism
In February 1899, British novelist and poet
Rudyard Kipling wrote a poem entitled “The White Man’s Burden: The United
States and The Philippine Islands.” In this poem, Kipling urged the U.S. to
take up the “burden” of empire, as had Britain and other European nations.
Published in the February, 1899 issue of McClure’s Magazine, the
poem coincided with the beginning of the Philippine-American War and U.S.
Senate ratification of the treaty that placed Puerto Rico, Guam, Cuba, and the
Philippines under American control. Theodore Roosevelt, soon to become
vice-president and then president, copied the poem and sent it to his friend,
Senator Henry Cabot Lodge, commenting that it was “rather poor poetry, but good
sense from the expansion point of view.” Not everyone was as favorably
impressed as Roosevelt. The racialized notion of the “White Man’s burden”
became a euphemism for imperialism, and many anti-imperialists couched their
opposition in reaction to the phrase.
Take up the White Man’s burden—
Send forth the best ye breed—
Go send your sons to exile
To serve your captives' need
To wait in heavy harness
On fluttered folk and wild—
Your new-caught, sullen peoples,
Half devil and half child
Take up the White Man’s burden
In patience to abide
To veil the threat of terror
And check the show of pride;
By open speech and simple
An hundred times made plain
To seek another’s profit
And work another’s gain
Take up the White Man’s burden—
And reap his old reward:
The blame of those ye better
The hate of those ye guard—
The cry of hosts ye humour
(Ah slowly) to the light:
"Why brought ye us from bondage,
“Our loved Egyptian night?”
Take up the White Man’s burden-
Have done with childish days-
The lightly proffered laurel,
The easy, ungrudged praise.
Comes now, to search your manhood
Through all the thankless years,
Cold-edged with dear-bought wisdom,
The judgment of your peers!
Source: Rudyard Kipling, “The White Man’s
Burden: The United States & The Philippine Islands, 1899.” Rudyard
Kipling’s Verse: Definitive Edition (Garden City, New York: Doubleday,
1929).
As I view
the recent events and the reemergence of Nazism and the cries like those of
Hitler to take back the “lebensraum” for the rightful owners of all property
and wealth, I take a look back and realize what I need to do is to work to give
back “something of value” to all those people who have lived under the “white
man’s burden” far too long. I take a quote from the epilogue of my book “The
Peacemaker” to define what I think needs to happen.
Epilogue
“As of June 8, 2008, the Oneida Land Claim dispute is still
stalled in federal courts. There is still controversy in every part of our nation
over Indian sovereignty and whether Native Americans should pay state and
federal taxes. In the summer of 2008 Wall St. took another dramatic downturn
and the economy is in another deep recession. The United States is deeply
entangled in war in Iraq, and the Israel and Palestine continue waging war. . .
History was made in the election of 2008 pitting a female and African-American
male in a dramatic race for the Democratic Party’s nomination for President.
Barack Obama was elected as America’s first “African-American” President,
however, Obama’s mother was Caucasian.
“The Peacemaker” is about realizing our unity. America is a
country of blending. We are not an Aryan nation. We are one people from many
different ethnicities and cultures. We are one nation and the key to our unity must
be in coming together as one celebrating our different heritages and traditions
that enrich us as we put aside past hurts and grievances. If we cannot make
peace in our families or in our communities we cannot make peace in the world.
We must become a nation of peacemakers – not peacekeepers. A peace that is kept
with weapons of destruction is not peace at all. We must learn to resolve
conflicts with words of love and forgiveness not by overpowering those who
differ with us. In Alex Haley’s book “Roots” Kunta Kinte’s teacher during his
manhood training teaches that you do not get rid of any enemy by killing him.
Instead, you create generations of enemies among the descendants who
continually seek to avenge that death.
As we make peace with the human race, we must also make peace
with the earth that sustains us. We must learn to live in harmony with the
earth once again and help it heal from centuries of abuse. We are children of
the same creator and of one family no matter which creation story we believe.
We are all peacemakers. Let there be
peace on earth and let it begin with me.
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